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Ka shu sngap noh bad ka ong "La don ja don jintah ne em" u ong, "la don," bad hamar kata ka por u leit kái noh.
"I will not open unto thee unless thou tellest my name." Deceased. "'Living Eye of Sebek, the lord of Bakhau, is thy name." Porter. "I will not open unto thee unless thou tellest my name." Deceased. "'Elbow of the god Shu when he placeth himself to protect Osiris' is thy name." Side posts. "We will not let thee pass in by us, unless thou tellest our names." Deceased.
The Sage will rely less on human skill and science, than on the evolution of Tao." Lung Shu came to the great doctor Wen Chih, and said to him: "You are the master of cunning arts. I have a disease; can you cure it, Sir?" "So far," said Wen Chih, "you have only made known your desire. Please let me know the symptoms of your disease."
Dat animile am a dumb beast shu'! Rubbin' dirt right inter clean cabbage! Sich muxin'! mux, mux, mux! Dat a coon? Dat ain't no coon. Dat's a mux!" And she scuffed off to the house, mumbling, "De muxinest thing I done evah seen." Hence his name. If there is one sweetmeat sweeter than all others to a coon, it is a frog.
Compare what Pan-kang says in the Shu, p. 109, about his predecessors and their ministers. Some take 'the many dukes, and the ministers, of all princes of states who had signalised themselves by services to the people and kingdom.
There are no figures for the years around A.D. 220, and we must make do with those of 140; but in order to show the relative strength of the three states it is the ratio between the figures that matters. In 140 the regions which later belonged to Wei had roughly 29,000,000 inhabitants; those later belonging to Wu had 11,700,000; those which belonged later to Shu Han had a bare 7,500,000.
These with Nebertcher, or Khepera, formed the first triad of gods, and the "one god became three," or, as we should say, the one god had three aspects, each of which was quite distinct from the other. The tradition of the begetting of Shu and Tefnut is as old as the time of the pyramids, for it is mentioned in the text of Pepi I, l. 466.
I told 'em to make two of 'em at a place called Shu, where the gold lies in the rock like suet in mutton. Gold I've seen, and turquoise I've kicked out of the cliffs, and there's garnets in the sands of the river, and here's a chunk of amber that a man brought me. Call up all the priests and, here, take your crown. "One of the men opens a black hair bag, and I slips the crown on.
And there was another writer, famed greatly for his skill, named Onomo Toku, who laughed at some characters on the tablet of the Gate Shukaku- mon, written by Kobodaishi; and he said, pointing to the character Shu: 'Verily shu looks like the character "rice". And that night he dreamed that the character he had mocked at became a man; and that the man fell upon him and beat him, and jumped up and down upon his face many times even as a kometsuki, a rice-cleaner, leaps up and down to move the hammers that beat the rice saying the while: 'Lo!
All critics have admitted the statement of the Preface that the piece was made, in admiration of king Hsuean, by Zang Shu, a great officer, we may presume, of the court. The standard chronology places the commencement of the drought in B.C. 822, the sixth year of Hsuean's reign. How long it continued we cannot tell. Bright was the milky way, Shining and revolving in the sky. The king said, 'Oh!
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