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Shelley here looks forward, not back, to the Golden Age, and is the prophet of science and evolution. If we compare his Titan with similar characters in Faust and Cain, we shall find this interesting difference, that while Goethe's Titan is cultured and self-reliant, and Byron's stoic and hopeless, Shelley's hero is patient under torture, seeing help and hope beyond his suffering.

Marsh is too wise a man to believe that a knowledge of it comes in the same way; his learning has that ripened clearness which tells of olden vintages and of long storing in the crypts of the brain; he has nothing in common with the easy generalizers who know as little of roots as Shelley's skylark, and who, seeking a shelter in welcome clouds, pour forth "profuse strains of unpremeditated art" upon questions which above all others are limited by exact science and unyielding fact.

One part of them went to the Bodleian Library to become a reserved collection which, by the terms of Lady Shelley's will, was opened to scholars only under definite restrictions. Another part went to Lady Shelley's niece and, in turn, to her heirs, who for a time did not make the manuscripts available for study.

This is, indeed, the key-note of Mary's character, which, with her sensitive, retiring nature, enabled her to live through the stormy times of her life with equanimity. Mary had Shelley's company through November, but at the beginning of December she writes to Shelley, who is again staying with Peacock house-hunting.

By these lines therefore Shelley seems to intimate that the mind or soul of Adonais is indeed now and for ever extinct: it lives no longer save in the grief of the survivors. But it does not follow that this is a final expression of Shelley's conviction on the subject: the passage should be read as in context with the whole poem.

"In choosing for friends such women as Mrs. Newton, Mrs. Boinville, and Cornelia Turner, Shelley gave good proof of his insight and discrimination." That is the fabulist's opinion Harriet Shelley's is not reported. Early in August, Shelley was in London trying to raise money. In September he wrote the poem to the baby, already quoted from.

Even Jew Westbrook, much as he may have rejoiced at seeing his daughter wedded to the heir of several thousands a year, buttoned up his pockets, either because he thought it well to play the part of an injured parent, or because he was not certain about Shelley's expectations.

I cannot regret the impulse that made me disdain these unnatural and cruel relatives, or that led me to take my poor orphan to my heart with pride as being all my own. What had they done to merit such a treasure? And did they show themselves capable of replacing a fond and anxious mother? This reminds the reader of the correspondence between Mary and her father on Shelley's death.

Ninety-nine tourists out of a hundred remain of the poet Shelley's opinion there is nothing to see in France and hurry on as fast as the express can carry them to Geneva. At the clean, bright, friendly little town of Auxerre we find ourselves as isolated from the beaten track as well can be.

Meanwhile there remains no doubt about the fact that forty days after leaving Harriet, Shelley departed from London with Mary Godwin, who had consented to share his fortunes. How he plighted his new troth, and won the hand of her who was destined to be his companion for life, may best be told in Lady Shelley's words: