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They falsely represent that Pythagoras of Samos was his instructor in learning, because there appears no other. Now it is certain that this philosopher, in the reign of Servius Tullius, more than a hundred years after this, held assemblies of young men, who eagerly embraced his doctrines, on the most distant shore of Italy, in the neighbourhood of Metapontum, Heraclea, and Croton.

Some years ago the late Professor Mommsen succeeded in extracting from the existing stone calendars a list of the religious festivals of the old Roman year, and also in proving that this list of festivals was complete in its present condition at a time before the city of Rome was surrounded by the wall which Servius Tullius built, and that it therefore goes back to the old kingdom, the time of what has been called the "Religion of Numa."

The tragedy of Dido reveals better perhaps than any other portion of the Aeneid how sensitively the poet reflected Rome's life and thought rather than those of his Greek literary sources. And yet the irrepressible Servius was so reckless as to say that the whole book had been "transferred" from Apollonius.

On the receipt of the letter, the consuls arranged it between themselves, that Claudius should hold the election, and Fulvius remain at Capua. The consuls created by Claudius were Cneius Fulvius Centumalus, and Publius Sulpicius Galba, the son of Servius, who had never exercised any curule magistracy.

If we follow tradition, we must assume a number of 84,000 burgesses who were freeholders and capable of bearing arms; for such, we are told, were the numbers ascertained by Servius at the first census.

Such were the transactions this year at home and abroad. The Roman games were thrice repeated in full by the curule aediles, Cneius Servilius Caepio and Servius Cornelius Lentulus. In the same manner the plebeian games also were once repeated entire by the plebeian aediles, Manius Pomponius Matho and Quintus Mamilius Thurinus.

In earlier days, from a part of the summit, the Tarpeian Rock, criminals were hurled. In time the hill became covered with public edifices, of which the grandest was the Temple of "Capitoline Jupiter." On the Palatine were eventually constructed the vast palaces of the emperors, the ruins of which have been uncovered in recent times. The walls of Servius Tullius encompassed the seven hills.

+412+. Leaving aside a few other notices that add nothing to our knowledge of the point under consideration, we should naturally conclude, if we give any credit to the statements of Servius and Macrobius, that there was a report in their time of a bisexual deity in Cyprus. As regards Vergil's "deus," that may be merely a poetical expression of the eminence and potency of the goddess.

That he would administer justice, and would perform all the functions of the king." Servius comes forth with the trabea and lictors, and seating himself on the king's throne, decides some cases, with respect to others pretends that he will consult the king.

Do you suppose that we ever heard it mentioned that Numa Pompilius, who not only was not a patrician, but not even a citizen of Rome, was sent for from the country of the Sabines by order of the people, with the approbation of the senate, and that he was made king at Rome? that afterwards Lucius Tarquinius, who was not only not of Roman, but not even of Italian extraction, the son of Damaratus of Corinth, an emigrant from Tarquinii, was made king, even whilst the sons of Ancus still lived? that after him Servius Tullius, the son of a captive woman of Corniculum, with his father unknown, his mother a slave, attained the throne by his ability and merit?