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Behold, Time's self's afraid of them, Though of all else upon the earth 'tis dreaded, low and high. My sight no longer rests upon their wondrous ordinance, Yet are they present evermore unto my spirit's eye. And again: Where's he the Pyramids who built? What was his tribe, His time and what the place where he was stricken dead?

It then becomes apparent that this Fact which it sought for and has seen is not merely added to its old universe, as in mediæval pictures Paradise with its circles over-arches the earth. This Reality is all-penetrating and has transfigured each aspect of the self's old world.

Later comes the sustaining reflection of the future life, its opportunities for work and its attendant happiness for him who enters upon it. But now is self's confrontment with loneliness, with sorrow, with despair. The cry became insistent in Sydney's ears. Face it she must. She stepped through the long window upon the balcony which commanded west and south.

Her Huggo, her man child, her first one! Her Doda, her self's own self, her woman-bud, her daughter! Her Benji, her littlest one, her darling!

Beaten, beaten at last; defeated, daunted, driven from his highest hopes, abandoning his dearest ambitions. And how, and why? Not by the Enemy he had so often faced and dared, not by any power external to himself; but by his very self's self, crushed by the engine he himself had set in motion, shattered by the recoil of the very force that for so long had dwelt within himself.

The vast activities of Fox and Wesley were the fruits first of inner conflict, then of assurance the experience of God and of the self's relation to Him.

And Smriti texts convey the same view, as e.g. 'it in reality is of the nature of absolutely spotless intelligence. A second Purvapakshin denies the truth of this view. If, he says, we assume that the Self's essential nature consists either in mere knowledge or in its being a knowing subject, it follows that as the Self is omnipresent there must be consciousness at all places and at all times.

For sin is a fact, though a fact which we do not understand; and now it appears and must evermore remain an offence against love, hostile to this intense new attraction, and marring the self's willed tendency towards it.

The attainment of it depends not so much upon a philosophy accepted, or a new gift of vision suddenly received, as upon an uninterrupted changing and widening of character; a progressive growth towards the Real, an ever more profound harmonisation of the self's life with the greater and inclusive rhythms of existence.

So too, religious teachers informed by experience have always ascribed a special efficacy to "short acts" of prayer and aspiration: phrases repeated or held in the mind, which sum up and express the self's penitence, love, faith or adoration, and are really brief, articulate suggestions parallel in type to those which Baudouin recommends to us as conducive to bodily well-being.