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The Persians of the Sassanian kingdom are not equal to those of the time between Cyrus the Great and Darius Codomannus; they have ruder manners, a grosser taste, less capacity for government and organization; they have, in fact, been coarsened by centuries of Tartar rule; they are vigorous, active, energetic, proud, brave; but in civilization and refinement they do not rank much above their Parthian predecessors.
There is no appearance in any Sassanian edifice of a real second story. The famous Takht-i-Khosru presents externally the semblance of such an arrangement; but this seems to have been a mere feature of the external ornamentation, and to have had nothing to do with the interior.
The coinage of Artaxerxes, and of the other Sassanian monarchs, is based, in part upon Roman, in part upon Parthian, models. The Roman aureus furnishes the type which is reproduced in the Sassanian gold coins, while the silver coins follow the standard long established in Western Asia, first under the Seleucid, and then under the Arsacid princes.
To attack the Romans to any purpose, it was always necessary to engage in the siege of towns; and although, in the earlier period of the Sassanian monarchy, a certain weakness and inefficiency in respect of sieges manifested itself, yet ultimately the difficulty was overcome, and the Persian expeditionary armies, well provided with siege trains, compelled the Roman fortresses to surrender within a reasonable time.
Like Ardisheer, the founder of the Sassanian race of Persian kings, he had his visions of future grandeur. He saw, we are told, in one of these, a water-fowl and a white fish with four horns; he dreamt that he shot the bird; and, after all his attendants had failed in their attempts to seize the extraordinary fish, he stretched out his hand and caught it with the greatest ease.
Was the whole Sassanian period divisible into a day, a night, and a day? Information is not at hand whereby one might gauge the life of the people, and say. The last thirteen decades, certainly, seem to have left their mark as an age of glory on the Persian imagination, and to have been remembered as such in the days of Omar Khayyam. And here we must leave the Sassanians, having other fish to fry.
As it is not thought that any of these remains are of a date anterior to the Sassanian kingdom, no description will be given of them here. We are only concerned with the Median city, and that has entirely disappeared. Of the seven walls, one alone is to be traced; and even here the Median structure has perished, and been replaced by masonry of a far later age.
It is difficult indeed to draw the line in every case between pure Parthian work and Sassanian; but on the whole there is, no doubt, reason to believe that the architectural remains in Mesopotamia and Persia which belong to the period between Alexander and the Arab conquest, are mainly the work of the Sassanian or New Persian kingdom, and that comparatively few of them can be ascribed with confidence to a time anterior to A.D. 227.
Firuzan himself, who, instead of falling back on Nehavend, took the road leading north to Hamadan, was overtaken by El Kakaa in a narrow pass, and put to the sword. More than 100,000 Persians are said to have perished.128 The victors, pressing onwards, easily took Nehavend. Hamadan surrendered to them shortly afterwards.120 The defeat of Nehavend terminated the Sassanian power.
Ignorant or insensible of royal distress, the rustic replied, that four drams of silver were the daily profit of his mill, and that he would not suspend his work unless the loss were repaid. In this moment of hesitation and delay, the last of the Sassanian kings was overtaken and slaughtered by the Turkish cavalry, in the nineteenth year of his unhappy reign.
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