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"It is surely not " said Lucy, hesitating at the name. "Your aunt, Miss Judy Macan, no more than the Rev. Peter Nolan, I assure you; though, I confess, it has cost me much more to personate the latter character than the former, and the reward by no means so tempting."

"Isn't it getting rough?" asked Ellen. "The ship seems to be tipping." "Yes, it is," said Lottie, crossly. "Good-night." If the Rev. Mr. Breckon was making an early breakfast in the hope of sooner meeting Lottie, who had dismissed him the night before without encouraging him to believe that she wished ever to see him again, he was destined to disappointment.

"He did, indeed; for he knew my strong desire to make out a good case against the tories so well, that he laid all the law before me. I am a bad hand, however, to repeat even what I hear; though my poor brother, the late Rev. James Wychecombe St. James as I used to call him could go over a discourse half an hour long, and not miss a word.

In Rev. 13, we have a blasphemous leopard beast, and a beast with two horns like a lamb. In Rev. 17, we have a scarlet-colored beast, upon which a woman sits holding in her hand a golden cup full of filthiness and abomination. What governments and what powers are represented by all these? Do any of them symbolize our own?

Hewitt was introduced as the orator on the part of New York City, he was warmly cheered. His eloquent address riveted the attention of his hearers from beginning to end, and his pointed and conclusive vindication of the bridge management from the outset aroused the enthusiasm of his hearers to the utmost pitch. Following Mr. Hewitt came the Rev.

I read it from the recently published work of the Rev. C.P. Meehaun. About two o'clock, p.m., the traitors were delivered to the sheriffs of Dublin, who placed them in a small car, which was followed by a great multitude. As the car progressed the spectators knelt down; but the bishop sitting still, like a block, would not vouchsafe them a word, or turn his head aside.

As the last shout 'Let all be well' dies away, the performer gives place to another, and again confession is made, and all the people shout 'It is a sin. A third time it is done. Then, still in solemn silence, the calf is let loose. Like the Jewish scapegoat, it may never be used for secular work." At a Badaga funeral witnessed by the Rev.

John Lloyd arrived in Dec., 1844. Rev. H. A. Brown arrived in 1845 and left Amoy for the United States in Dec., 1847. Mr. Lloyd died in Dec., 1848. Since then that mission has not been continued at Amoy. "W. H. Cumming, M.D., a medical missionary, but not connected with any missionary society, arrived at Amoy, June, 1842, and left Amoy in the early part of 1847.

On June 17, the columns of the Journal advertise proposals for "A New Translation into English of the Works of LUCIAN. From the original Greek. By Henry Fielding Esquire; and the Rev. Mr William Young." To which notice there is added, a few days later, the assurance that "Everything which hath the least Tendency to the Indecent will be omitted in this Translation."

When homeopathy had taken some hold upon public opinion, he said: "There is nothing in it, but then it has done a great deal of good. It has taught us not to give so much medicine. We killed a great many people with medicine, but it is several years now since I killed a man." This remark was made in 1842 or 1843. In my boyhood the Rev. David Damon was the minister.