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Strange things. *Makes old clothes look almost as good as new. . . . . . . . "The cheerfu' supper done,, wi' serious face, They, round the ingle, form a circle wide; The sire turns o'er, wi' patriarchal grace, The big ha'-Bible, ance his father's pride: His bonnet rev'rently is laid aside, His layart haffets* wearing thin an' bare; Those strains that once did sweet in Zion glide, He wales a portion with judicious care; And "Let us worship God!" he says, with solemn air.
It describes the scene attendant upon the return of a cottage labourer to his home on Saturday night: "The cheerfu' supper done, wi' serious face They round the ingle form in a circle wide; The sire turns o'er, wi' patriarchal grace, The big ha' Bible, ance his father's pride: His bonnet rev'rently is laid aside, His lyart haffets wearing thin an' bare: Those strains that once did sweet in Zion glide, He wales a portion wi' judeecious care."
The lessons would go on in the Vicar's yard, and passers-by would hear that great cranky childish voice droning out the essential teachings of the Established Church. "To onner 'n 'bey the King and allooer put 'nthority under 'im. To s'bmit meself t'all my gov'ners, teachers, spir'shall pastors an' masters. To order myself lowly 'n rev'rently t'all my betters "
It was long after that Burns described "The Cottar's Saturday Night"; but he was only describing a condition which was already in vogue, and which was having tremendous influence in England as well as in Scotland: "The cheerfu' supper done, wi' serious face, They, round the ingle, form a circle wide; The sire turns o'er, wi' patriarchal grace, The big ha' Bible, ance his father's pride: His bonnet rev'rently is laid aside, His lyart haffets wearing thin an' bare; Those strains that once did sweet in Zion glide, He wales a portion with judicious care, And 'Let us worship God! he says, with solemn air."
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