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"My dear Rabbi Hanina," he said, "do not worry! Seeing thou didst raise me and care for me, thou mayest ask of me whatever thy heart desireth, and it shall be granted thee." Rabbi Hanina made reply, "I desire naught but that thou shouldst teach me the whole of the Torah." The frog assented, and he did, indeed, teach him the whole of the Torah, and the seventy languages of men besides.

The scribe soon made his appearance, and Sir Moses, in the presence of the Chief Rabbi and the principal lecturer of the community, performed the task assigned to him. Wilna, May 3rd. Sir Moses paid a visit to the Governor, where he met most of the nobility of the place, and representatives of various communities, who came to pay their respects on the occasion of the birthday of the Czarewitch.

As the son of a rabbi he was learned in all the ceremonies of his religion, but like most men he considered the essence of a religion to lie in its discipline and outward forms. This Jew, who was extremely fat, passed three-quarters of his life in bed; and though he often dozed in the daytime, he was annoyed at not being able to sleep at night all the more as he saw that I slept excellently.

In a measure Elijah held Rabbi responsible, because he did not pray for the prevention of such misfortunes. The story told of Elijah and Rabbi Anan forms the most striking illustration of the severity of the prophet. Someone brought Rabbi Anan a mess of little fish as a present, and at the same time asked the Rabbi to act as judge in a lawsuit he was interested in.

Abraham, in fact, bids God down as in some divine Dutch auction Sodom is not to be destroyed if it holds fifty, forty-five, forty, thirty, twenty, nay ten righteous men. And this claim of man to criticize God Jehovah freely concedes. Thus the God of Abraham is no God of a tribe, but, like the God of the Rabbi who protested against the Bath-Kol, the God of Reason and Love.

The movement which had been called into life by representatives of the intelligenzia succeeded in winning over several champions of rabbinical orthodoxy, among them Samuel Mohilever, the well known rabbi of Bialystok; their affiliation with the new party was largely instrumental in weakening the opposition of the orthodox masses which were inclined to look upon this political movement as a rival of the traditional Messianic idea of Judaism.

"You're comfortable, John, and you do not want to put off your boots after all that travelling to and fro? Then I will search for Barbara, and secure some refreshment for our bodies"; and Carmichael watched the Rabbi depart with pity, for he was going on a troublous errand.

Meantime Elijah went to Rabbi Meir, and told him a pious woman had fallen into a sore predicament on his account. To help the poor woman, the Rabbi restored to a ruse. He announced that he was looking for one who knew how to cast spells, which was done by spitting into the eye of the afflicted one. When he caught sight of the woman designated by Elijah, he asked her to try her power upon him.

There were envious detractors, however, who contended that it did not behoove a Jew to become so intimate with a goy, and a Governor at that. They claimed that the Rabbi labored only to promote his own private ends; but, as these malcontents were among the first to seize the opportunity of bettering their condition, Mendel could afford to shrug his shoulders and smile at their insinuations.

To him Elijah appeared and said, he would rescue the vessel, provided the boy went to Rabbi Joshua ben Levi, and took him to a certain place far removed from the town and from human habitation, and showed him the gems.