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A brief and reverential preface, as if the writer were all the time bowing, informs the reader of the flattering reception accorded to previous editions of the work; and quotes "testimonies of respect which had lately appeared in various quarters the British Critic, Review, and the seventh volume of the Beauties of England and Wales" and concludes by expressing the hope, that this new, revised, and illustrated edition might "render it less unworthy of the public notice, and less unworthy also of the subject it is intended to illustrate."

What terror had death to Charles Bradlaugh? What terror had death to Mrs. Besant while she was an Atheist? There are thousands of sceptics who do not want Theosophy to redeem them from a terror which they have long cast behind them, with the superstition by which it was bred and cherished. Let us pause to remark that Mrs. Besant quotes from Paradise Lost its magnificent description of Death.

Ruskin. She has her own views on Venice and its Doges, her enthusiasm over Alps and artisans. The slow approach of autumn brings her to politics. She is deep in Mr. Disraeli's novels, and quotes Mr. Gladstone's Homer. She speculates on Charlie's chances for the county. She knows why the Home Secretary was absent from the last division. The drop of another petal warns her further afield.

Cuming Walters quotes me, that "fancy can suggest no reason why Edwin Drood, if he escaped from his wicked uncle, should go spying about instead of coming openly forward. No plausible unfantastic reason could be invented." Later, I shall explain why Edwin, if he is Datchery, might go spying alone. It is also urged that Edwin left Rosa in sorrow, and left blame on Neville Landless. Why do this? Mr.

He quotes unconsciously, but with new power of meaning, a clause from one of Shakespeare's sonnets; and, as with some other men's most famous work, the Ode on the Recollections of Childhood had its anticipator.* He drew something too from the unconscious mysticism of the old English language itself, drawing out the inward significance of its racy idiom, and the not wholly unconscious poetry of the language used by the simplest people under strong excitement language, therefore, at its origin.

Yet, as if to make emphatic the truth that His humanity did not derogate from His Divine power and Godhead, the first Evangelist, who describes the angel's visit, quotes in immediate connection Isaiah's prophetic announcement, "They shall call his name Emmanuel, which being interpreted is, GOD with us."

Once he speaks of 'an animating blaze of eloquence, which roused every intellectual power in me to the highest pitch'; and again of the 'full glow' of Johnson's conversation, in which he felt himself 'elevated as if brought into another state of being. He says that all members of Johnson's 'school' 'are distinguished for a love of truth and accuracy which they would not have possessed in the same degree if they had not been acquainted with Johnson. He quotes Johnson at length and repeatedly as the author of his own large conception of biography.

It shows itself in the tender words of a local newspaper at Bowie, Arizona, on the death of a beloved citizen: "'Death loves a shining mark, and she hit a dandy when she turned loose on Jim." And also in the closing words of a New Mexico obituary, which the Kansas Magazine quotes: "Her tired spirit was released from the pain-racking body and soared aloft to eternal glory at 4.30 Denver time."

There is all, and more than all, that Pascal quoted to be found in the Jesuit writings, and his own language is not too strong in speaking of much that he quotes asabominable.” Notwithstanding, it may be said that the effect of his representation is a certain unfairness towards the Jesuits.

We are bound to suppose that a local writer who shows much local knowledge has some reason for what he says. But for a thing so hard to believe some direct authority should be quoted, and M. Vimont quotes none. Till some other convincing authority is produced, we shall believe that the growth of Argentan followed the same law as that of other towns.