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He was a voluminous writer, and a keen and acrimonious controversialist against the Puritans. Dramatist and epigrammatist, is believed to have been b. at North Mimms, Herts. He was a friend of Sir Thomas More, and through him gained the favour of Henry VIII., and was at the Court of Edward VI. and Mary, for whom, as a young Princess, he had a great regard.
For, despite what might have been deemed a somewhat disillusionizing experience, in the depths of his being he still believed in the Providence who had presided over the perilous voyage of the Mayflower and the birth of Peregrine White, whose omniscient mind was peculiarly concerned with the family trees of Puritans.
This in part, and much besides this, was the work of the Puritans. And indeed, as these things became gradually manifest, the character of the Puritans began to clear itself. Their memories were, one after another, taken down from the gibbet; nay a certain portion of them are now, in these days, as good as canonized.
The New Englander is too strong for the sectarian, and the hereditary animosity softens to reverence, as the sincere man, looking back, conjures up the image of a sincerity as pure, though more stern, than his own. And yet the poetic sentiment of Whittier misleads him as far in admiration, as the pitiful snobbery of certain renegades perverts them to depreciation, of the Puritans.
The Arminians, finding more encouragement from the superstitious spirit of the church than from the fanaticism of the Puritans, gradually incorporated themselves with the former; and some of that sect, by the indulgence of James and Charles, had attained the highest preferments in the hierarchy.
So virile republican Rome swept over decadent Greece and made it into the Roman province of Achaia; later the chaste Germans swarmed over the decadent Roman Empire and then slowly rebuilt modern Europe; the ascetic Puritans destroyed the Stuarts; while the French Revolution was the deluge that swept away Louis XVI and put the virtuous, if commonplace, bourgeoisie in power.
Four generations of Stuarts had waged a war to the death with four generations of Puritans; and, through that long war, there had been no Stuart who had hated the Puritans so much, or who had been so much hated by them, as himself.
A sad Thanksgiving story is a rarity indeed. But the one which follows reminds us that the Puritans, although they originated our Thanksgiving festival, were after all a sombre people, seldom free from a realizing sense of the imminence of sin.
Such was the equipment of this ancient Indian-fighter, whose exploits date eleven years before the landing of the Puritans at Plymouth, and sixty-six years before King Philip's War. Each of the three Frenchmen was in a separate canoe, and, as it grew light, they kept themselves hidden, either by lying at the bottom, or covering themselves with an Indian robe.
But Samaria, without the slightest disloyalty to the principles of the Puritans, had promptly adopted and assimilated the Episcopal form of worship. The singing by a voluntary quartette of mixed voices, the hours of service, even the sermons, were all of the Samaritan type. The old rector, Dr.
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