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The Virginian romancer pictured the far-off scenes of the conflict which he saw approaching as the prophets of Israel painted the coming woes of Jerusalem, and the strong iconoclast of Boston announced the very year when the curtain should rise on the yet unopened drama.

The Babe who is born at Bethlehem, who grows up as other human beings grow, into the man Christ Jesus, is none other than the Lord God who created the universe, who made a covenant with Abraham, who brought the Israelites out of Egypt, who inspired the Prophets, who has been from the beginning governing all the earth. It is very awful.

And he went out from his presence a leper as white as snow. And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us. Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. And one said, Be content, I pray thee, and go with thy servants.

All prophets, the true equally with the false, have felt the instinct for surrounding themselves with the majesty of darkness. And in a religion like the Pagan, so deplorably meagre and starved as to most of the draperies connected with the mysterious and sublime, we must not seek to diminish its already scanty wardrobe. But let us pass from speculation to illustrative anecdotes.

My father, now in Osiris, a worthier high-priest than I, was charged by the Prophets to entreat his father to give up the guilty project of connecting the north sea by a navigable channel with the unclean waters of the Red Sea. "Such things can only benefit the Asiatics. But Seti would not listen to our counsel.

It results from all the Jewish prophets and from all the Jewish books, as from all the books which instruct us in the usages of the Chaldeans, the Persians, the Phoenicians, the Syrians, the Indians, the Egyptians; it results, I say, that their customs were not ours, that this ancient world in no way resembled our world.

As I have already pointed out, Moses was a very great theurgist, as many saints and prophets have been. When in the actual presence of others he evidently had the power of creating a belief in himself which approached the miraculous, so far as disease was concerned. And he presumed on this power and took correspondingly great risks. The case of the brazen serpent is an example.

Fantom believed, not in proportion to the strength of the evidence, but to the impudence of the assertion. The trampling on holy ground with dirty shoes, the smearing the sanctuary with filth and mire, the calling prophets and apostles by the most scurrilous names was new, and dashing, and dazzling. Mr.

Well, as to his rags: filthy rags are only once spoken of in the Bible, and it is the prophet Isaiah, whose experience and whose language John Bunyan had so entirely by heart, who puts them on. And that evangelist among the prophets not only calls his own and Israel's sins filthy rags, but Isaiah is very bold, and calls their very righteousnesses by that opprobrious name.

And however some of the followers of Wesley and Fox may have gone beyond due bounds towards fanaticism, yet in every branch of the Christian Society the influence of those modern prophets has been renovating and purifying, just as the schools of critics which followed Goethe tended greatly to increase among us sweetness and light.