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The diction is much less stilted than Seneca's or Persius's; the thoughts mostly correct, though rather tame; and the descriptions accurate even to tediousness. The arrangement of his subject betrays a somewhat weak hand, though in this he is superior to Gratius Faliscus; but he has an earnest desire to make truth known, and a warm interest in his theme.
Among the several discouragements which attended his attempt in that kind, he mentions one peculiar to the language and nature of the English versification, which would appear in the translation of one of Persius's Satires: The difficulty and dissonance whereof, says he, shall make good my assertion; besides the plain experience thereof in the Satires of Ariosto; save which, and one base French satire, I could never attain the view of any for my direction.
Priscian, Quintilian, and other ancient writers, spear of Persius's satires as consisting of a book without any division. They have since, however, been generally divided into six different satires, but by some only into five.
There subsisted between him and this preceptor so great a friendship, that at his death, which happened in the twenty-ninth year of his age, he bequeathed to Cornutus a handsome sum of money, and his library. The latter, however, accepting only the books, left the money to Persius's sisters.
Like almost all independent thinkers he was exiled, but recalled by Titus in his old age. The influence of such men must have extended far beyond their personal acquaintance; but they kept aloof from the court. This probably explains the conspicuous absence of any allusion to Seneca in Persius's writings.
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