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Nine-tenths of her news so vital, so epoch-making over there loses its significance, and the rest is as the scuffling of ghosts in a back-attic. Here in Yokohama the Overseas Club has two mails and four sets of papers English, French, German, and American, as suits the variety of its constitution and the verandah by the sea, where the big telescope stands, is a perpetual feast of the Pentecost.

It was on such an occasion, then, on a Whitsunday afternoon, amid the gaudy red hues of the season, that Gaston listened to one, who, as if with some intentional new version of the sacred event then commemorated, had a great deal to say concerning the Spirit; above all, of the freedom, the indifference, of its operations; and who would give a strangely altered colour, for a long time to come, to the thoughts, to the very words, associated with the celebration of Pentecost.

At Pentecost there were present Jews and proselytes from Egypt and the parts of Libya about Cyrene. There was also a Synagogue of the Alexandrians.

And right as Arthur did at Christmas, he did at Candlemas, and pulled out the sword easily, whereof the barons were sore aggrieved and put it off in delay till the high feast of Easter. And as Arthur sped before, so did he at Easter; yet there were some of the great lords had indignation that Arthur should be king, and put it off in a delay till the feast of Pentecost.

The Parthian Jews who were witnesses of the miraculous events which signalized the day of Pentecost may have, in some cases, taken with them the new religion to the land where they had their residence; or the Apostle, St.

Afterward I can hear him charging home their guilt upon these Jerusalem sinners. He calls Him "both Lord and Christ." Such was the testimony on the day of Pentecost. "God had made that same Jesus both Lord and Christ." And tradition tells us that when they came to execute Peter he felt he was not worthy to die in the way his Master died, and he requested to be crucified with the head downward.

We recall that he was so cowardly that he denied his Lord on the spot, swearing that he did not know Him. Behold this same Peter on the day of Pentecost. He is charging home the murder of Christ. Fear is gone, and gone forever. He faces men and does not flinch an iota.

Where was the good in replying at all? Silence is almost always the best reply in these cases. Next came a letter from another English stranger, in which the writer announced having just read The Pentecost of Calamity.

Thus endeth the tale of Balin and Balan, two brethren born in Northumberland, good knights both. Arthur was indeed king, but enemies long held out against his just authority. When he went into Wales to be crowned at the city of Carlion, he let cry a great feast to be holden at Pentecost.

I venture to say he became one of the best workers in Jerusalem. I have no doubt he stood well to the front on the day of Pentecost, when Peter preached, and when the wounded were around him; he went to work and told how the Lord had blessed him, and how He would bless them. He was a worker, not an idler, and he kept his lips open.