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Every nerve quivered like the leaves of the poplars in her former home when the wind blows down to meet the Rhone, and she found it difficult to follow what Paulus said, and still more so to find the right answer to his questions.
His colleague Paulus made but one speech, on the day before they set out from the city, which was more true than gratifying to the people, in which nothing was said severely against Varro, except this only.
"Paulus!" cried the old man, stretching out both his hands to his departing friend, whom he felt he could forgive whatever his guilt; but the Alexandrian did not take them, but turned away, and, without looking back, hastily went up the mountain to a pathless spot, and then on towards the valley onwards and still onwards, till he was brought to a pause by the steep declivity of the hollow way which led southwards from the mountains into the oasis.
The contest with Paulus had excited and cheered him, but the sight of the city filled his young heart with renewed bitterness, and his lips trembled as he looked down on his sheepskin and his unwashed limbs. With hasty resolve he turned his back on the oasis and hurried up the mountain.
He lay on his bed of pain softly crying, and when he observed by the shadow of the rock that the sun had passed its noonday height, indignation and bitter feeling were added to pain, thirst and weariness. He doubled his fists and muttered words which sounded like soldier's oaths, and with them the name now of Paulus, now of his son.
As he spoke he put his arm round her waist, but she slipped shyly away, and calling out, "I will take them all the message," she hurried off. In front of the cave where she had hoped to meet with Paulus she found Sirona; she did not stop with her, but contented herself with laughing wildly and calling out words of abuse.
Now Claudius, his uncle, was gone out before, and Marcus Vinicius his sister's husband, as also Valellus of Asia; whom though they had had such a mind to put out of their places, the reverence to their dignity hindered them so to do; then followed Caius, with Paulus Arruntius: and because Caius was now gotten within the palace, he left the direct road, along which those his servants stood that were in waiting, and by which road Claudius had gone out before, Caius turned aside into a private narrow passage, in order to go to the place for bathing, as also in order to take a view of the boys that came out of Asia, who were sent thence, partly to sing hymns in these mysteries which were now celebrated, and partly to dance in the Pyrrhic way of dancing upon the theatres.
"Why may Christians even visit the baths in Alexandria, while we up here, you and my father and all anchorites, only use water to quench our thirst? You compel me to live like one of you, and I do not like being a dirty beast." "None can see us but the Most High," answered Paulus, "and for him we cleanse and beautify our souls." "But the Lord gave us our body too," interrupted Hermas.
Down to a very late period, the Greeks seem to have stood in need of similar information with respect to their masters. With Paulus Aemilius, Sylla, and Caesar, they were well acquainted. But the notions which they entertained respecting Cicero and Virgil were, probably, not unlike those which Boileau may have formed about Shakspeare.
We are startled at finding the Apostle Paul set down as one of the offenders; but the words "sanctus Paulus invasit" mean no more than that the canons of Saint Paul's church in London held lands to which the Commissioners held that they had no good title.
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