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If the country had never, in the previous ages, felt the influence of a higher culture than that of the Aztecs, it would not have now, and never could have had, ruined cities like Mitla, Copan, and Palenque.
The general character of the architecture and masonry is much like that seen in the structures at Palenque, but the finish of the workmanship appears to have been more artistic and admirable. These ruins are remarkable among those of the country where they are found.
It is a point of no little interest that these old constructions belong to different periods in the past, and represent somewhat different phases of civilization. Uxmal, which is supposed to have been partly inhabited when the Spaniards arrived in the country, is plainly much more modern than Copan or Palenque. This is easily traced in the ruins.
One explorer of Palenque says: “For five days did I wander up and down among these crumbling monuments of a city which, I hazard little in saying, must have been one of the largest ever seen.” There is, however, nothing to show us certainly the actual size of any of these ancient cities.
A great forest of this character covers the southern-half of Yucatan, and extends far into Guatemala, which is half covered by it. It extends also into Chiapa and Tabasco, and reaches into Honduras. The ruins known as Copan and Palenque are in this forest, not far from its southern edge. Its vast depths have never been much explored.
A figure appears occasionally in the sculptures, in which some have sought to recognize Astarte, one at Palenque being described as follows: “It is a female figure moulded in stucco, holding a child on her left arm and hand, just as Astarte appears on the Sidonian medals.” I find it impossible to see that this figure has any resemblance whatever to the Phœnician goddess.
The Mexicans possessed a symbol called the Tonacaquahutl, or "tree of life," which was represented with branches somewhat in the form of a cross, surmounted by a bird. This symbol also appears on a tablet discovered by Mr Stevens at Palenque. In various parts of the country terra cotta figures have been dug up.
Lastly, in 1831 Captain Wyeth and his brother explored Oregon, and the neighbouring districts of the Rocky Mountains. After Humboldt's journey in Mexico, one explorer succeeded another in Central America. In 1787, Bernasconi discovered the now famous ruins of Palenque.
Dutifully the banker attended a session of the Geographical Society to listen to an address made by his guest in broken English, on the ancient importance of Uxmal and Palenque. Hilbrough also heard with attentive perplexity the Baron's account before the Historical Society of the Aztec Calendar Stone, and his theory of its real purpose.
Some of the great edifices in these old ruins, such as the “Palace” at Palenque, and the “Casa del Gobernador” at Uxmal, remind us of the “communal buildings” of the Pueblos, and yet there is a wide difference between them. They are not alike either in character or purpose, although such great buildings as the “Palace” may have been designed for the occupation of several families.
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