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Who have taken indifferently the part of servant or mistress without, on the one side, affecting an especial spirituality; on the other, being sullied by any worldly pride? Who, in a community where all ranks are eager to be on a level, would, from wise and real causes, have known how to maintain inward and outward distinctions?
It was the traditional walk of his race, founded on the step of the lion; but the outward sweep of the legs, intended to represent the stride of the noble beast, appeared to me only to realise a very ludicrous kind of waddle, which made me ask Bombay if anything serious was the matter with the royal person.
At the same time he was too intellectual to be satisfied with the mere sensuous type. And yet, when he decided that a woman was not pretty, she ceased to interest him. His exacting taste required no small degree of outward perfection crowned by ready wit and society polish.
The intercourse with such people would be a capital invested for life. The next two years should be spent in the great towns of Europe, in order to remove awkwardness of manner, prejudices of race and feeling, and to get the outward forms of a European citizen. All this would sharpen his wits, give him more interest in life, more keys to knowledge. It would widen his horizon.
Her entire ignorance of their true relationship to each other left her a child appealing for some outward sign of the one dear bond she knew between them. Christopher recognised it and put his arm round her and she kissed him. "I'll never forget again that I've got you," she whispered, "such a dear good brother."
So far as we might guess, it was a little more Clerical than Liberal in its local politics; if you were very Liberal, it was well to be careful, for Conversion lurked under many exteriors which gave no outward sign of it; if the White of the monarchy and the Black of the papacy divide the best Roman families, of course foreigners are more intensely one or the other than the natives.
The difference between true religion and formal religion is that the first leads us to abandon all personal claims to salvation, and to care only for the salvation of humanity as a whole; whereas the latter stimulates is to practise outward self-denial, in order that our real self may be exalted. Such self-denial results not in humility, but in spiritual pride.
"Well," said Lydia cheerfully, rising, for they seemed to her much older than she and, though not to be obeyed on that account, to be placated by outward civilities, "I'm sorry. But if you don't take the case I shall have to go to some one else." "Lydia!" said Anne. Was this the soft creature who crept to her arms of a cold night and who prettily had danced her way into public favour?
And whether that be done through a grace efficacious of itself, that is to say, through a divine inward motion which wholly determines our will to the good that it does; or whether there be only a sufficient grace, but such as does not fail to attain its end, and to become efficacious in the inward and outward circumstances wherein the man is and has been placed by God: one must return to the same conclusion that God is the final reason of salvation, of grace, of faith and of election in Jesus Christ.
This stilling of the mind, its subjugation and control whereby it may be concentrated on anything at will, is particularly hard for persons of our race and training, a race the natural direction of whose consciousness is strongly outward, a training in which the practice of introspective meditation finds no place.
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