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These three experts in omni re scibili had the censorship of everything said in public throughout the bounds of the hundred and thirty parishes of London, the seventy-three of Middlesex, and, by extension, the five of Southwark. Such theological jurisdictions still subsist in England, and do good service.

For my part, I should not wonder at the mythology of the northern heathen nations, which places hunting among the chief enjoyments of their heaven, were chevreuil the object of their chace; but nihil est omni parte beatum, it wants fat, my dear Pelham, it wants fat: nor do I see how to remedy this defect; for were we by art to supply the fat, we should deprive ourselves of the flavour bestowed by nature; and this, my dear Pelham, was always my great argument for liberty.

If wisdom were to be found in the multitude of books, what a progress must this nation have made in it since my head was cut off! A man in my days might offer to dispute de omni scibile, and in accepting the challenge I, as a young man, was not guilty of any extraordinary presumption, for all which books could teach was, at that time, within the compass of a diligent and ardent student.

How cold water comes to be such a bugbear, I know not: if I am not mistaken, Hippocrates recommends immersion in cold water for the gout; and Celsus expressly says, in omni tussi utilis est natatio: in every cough swimming is of service.

To exclude it from a class, is to say that the common name is not applicable to it. How widely these views of predication have prevailed, is evident from this, that they are the basis of the celebrated dictum de omni et nullo.

To lay down such light land into permanent pasture does not pay; it is therefore left to its own devices, with the result that in a short time weeds and moss and rough grasses spring up less unprofitable than ploughed fields, and almost as favourable for hunting the fox as the fair pastures of the Vale of Aylesbury. However, "Nihil est ab omni Parte beatum."

Those who considered the dictum de omni as the foundation of the syllogism, looked upon arguments in a manner corresponding to the erroneous view which Hobbes took of propositions.

In a common sense way, 'omni' means all, and 'scientia' means science, then it would be proper to say, 'God is all science, and science is perfect intelligence, for the scientific reality concerning anything, is the perfect intelligence pertaining thereto.

For seeing Death, in the end of the play, takes from all whatsoever Fortune or Force takes from any one; it were a foolish madness in the shipwreck of worldly things, where all sinks but the sorrow, to save it. That were, as Seneca saith, "Fortunae succumbere, quod tristius est omni fato:" "To fall under Fortune, of all other the most miserable destiny."

Beatus ille qui, procul negotiis, Ut prisca gens mortalium, Paterna rura bobus exercet suis, Solutus omni foenore.