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I hardly ever knew a man yet who, when talked to about his sins, didn't say: "Yes, but I thought so and so." "Mr. Moody," they say, "I will tell you what I think; I will tell you my opinion." In the 55th chapter of Isaiah it says that God's thoughts are not our thoughts, nor His ways our ways. And so it was with Naaman.
Then Naaman, with all his followers, returned to the man of God. When he arrived, he stood before him and said, "Now I know that there is no god in all the earth, but in Israel; therefore accept a present from your servant." But Elisha said, "As surely as Jehovah lives, before whom I stand, I will take nothing." And although he urged him to take it, he would not.
When the prophet permitted Naaman to bow in the temple of Rimmon he did very right, say the chorus of commentators. But the common-sense of mankind has taken a different view. Bowing in the temple of Rimmon has become a byword and a reproach. It signifies something which men feel is not quite right. It was, in fact, an indulgence. Still, perhaps it was wise not to force the new-born convert.
If you tell them to take bitter herbs every morning and every night for the next five years, they think that's all right, and if he had told Naaman to do that he would have done it. But to tell him merely to dip in the river Jordan seven times, why, it seemed absurd on the face of it! But this servant suggested to him that he had better go down to the Jordan and try the remedy, as it was
You must buy it at God's price, and that is "without money and without price." Naaman found that out. My dear friends, did you ever ask yourselves which is the worse the leprosy of sin, or the leprosy of the body? For my own part, I would a thousand times sooner have the leprosy of the body eating into my eyes, and feet, and arms!
And through that flome passed the children of Israel, all dry feet; and they put stones there in the middle place, in token of the miracle that the water withdrew him so. Also in that flome Jordan Naaman of Syria bathed him, that was full rich, but he was mesell; and there anon he took his health. About the flome Jordan be many churches where that many Christian men dwelled.
Now, Naaman could do what the prophet told him; he could go down to the Jordan, and he could dip seven times; and that is what the Lord had for him to do; and if we are going to get into the kingdom of God, right at the threshold of that kingdom we have to learn this doctrine of obedience, to do whatsoever He tells us.
Gehazi, proved untrustworthy by his conduct on this occasion, again aroused the ire of the prophet when he disregarded the order not to accept money from Naaman, the Syrian captain. He did not succeed in deceiving the prophet. On his return from Naaman he found Elisha occupied with the study of the chapter in the Mishnah Shabbat which deals with the eight reptiles.
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
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