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Literally, "Fakirs and Jogis;" either term denotes "hermit" the former being applied to a Musalman, the latter to a Hindu. In India, the day was formerly divided into four equal portions, called pahars or watches, of which the second terminated at noon; hence, do-pahar-din, mid-day. In like manner was the night divided; hence, do-pahar-rat, midnight.

But the dream of a Musalman restoration, even with Hindu aid, will always have a fascination for the sons of Islam; and the weak Shah Alam adopted the proposal with an alacrity such as he had not shown for many years. On the 5th of January, 1788, he marched from Dehli, accompanied by several of the princes and princesses of his family.

The proprietor of the club may be a Musalman; his patrons may be Hindus, Christians or Chinese; and the dreams which riot across the semi-consciousness of the latter are not concerned as a rule with heroes of either the spiritual or temporal kind.

On the 17th a convoy of provisions from Ghausgarh was cut off, and a number of the Pathans who escorted it put to the sword or drowned in attempting to cross the river. On the 18th the Mahrattas came up in considerable force on the left bank of the Jamna, where they blockaded the approach from all but the side of the Musalman camp.

A luminous night-scene is therefore compared to the shabi barat. I warrant you there were no "tickets of leave" granted in those blessed days. This means an impertinent, or rather a chaffing, question, like our own classic interrogation, "Does your mother know you'ra out?" It is incumbent on every good Musalman to pray five times in the twenty-four hours.

Makdisi says that in Fars existed the customs of fire-worshippers but that the fire-worshipping inhabitants of the capital of the province of Shiraz had no distinguishing mark on their clothes; from which it follows that in that age these people were in no way differentiated from the Musalman subjects.

Bag-pipes are not unknown in the Musalman quarters of Bombay; and not infrequently you may watch a crescent of ten or twelve wild Arab sailors in flowing brown gowns and parti-coloured head-scarves treading a measure to the rhythm of the bagpipes blown by a younger member of their crew.

Had the British not won the battles of Plassey and Buxar, the whole Empire would ere now have become the fighting ground of Sikhs, Rajputs, and Mahrattas. Hastings. Not only Haidarabad but all the other existing Musalman principalities of modern India owe their existence, directly, or indirectly, to the British intervention.

Hence however monotonous they are, whatever wearisome character these books possess, they are of great interest for the purpose of comparison with similar productions of Musalman literature and for the purpose of establishing their influence in the unfolding of ethical ideas of the Musalman east, which are far from being clearly made manifest.

The germ of that principle he found in the alteration of the Musalmán profession of faith above stated. The writings of Muhammad, misinterpreted and misapplied, could only produce disunion. He, then, for his age and for his reign, would take the place of the Prophet. He would be the interpreter of the generous and merciful decrees of the one All-powerful.