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Certainly it represents the traditional view as to the attitude of the earlier Moslem rulers to education. Omar was asked what should be done with the more than two million volumes. He said that the books in it either agreed with the Koran, or they did not. If they agreed with it they were quite useless. If they did not, they were pernicious.
They had conquered Egypt and Syria, penetrated Persia, and in Arabia gained the support of the Arabs for the Turkish sultan as the successor to the Caliphs. Constantinople, therefore, became not only the political capital for the Turkish empire but the religious center of the whole Moslem world.
The young Moslem, mounting a swift blood-horse and taking up the maiden behind him, ceased not devouring the ground till it was bright morning, when he turned aside with her from the highway and, alighting, they made the Wuzu-ablution and prayed the dawn-prayer.
Medieval Moslems never fanned the movement into flame as long as they were let alone, and even now tribes living beyond the scope of missionaries and traders prefer the Christian traveller whom they know to the Moslem stranger from the coast whom they usually distrust, and who, to do him justice, seldom ventures among them, unless compelled by paramount self-interest, generally in connection with some European scheme or other.
Here, obviously, were potential nationalist elements. But these elements were as yet dispersed and unco-ordinated. They were not yet fused into the new synthesis of self-conscious nationalism. The only Moslem people which could be said to possess anything like true nationalist feeling were the Persians, with their traditional devotion to their plateau-land of "Iran."
From obscurity and the far East came David Reubeni, journeying to Italy by way of Nubia to obtain firearms to rid Palestine of the Moslem a dark-faced dwarf, made a skeleton by fasts, riding on his white horse up to the Vatican to demand an interview, and graciously received by Pope Clement.
The old Moslem was a just man, who would agree to a mitigated sentence under the circumstances; besides, the culprit was not in strict fact a member of the household, but in the service of a relation. The Mukaukas applauded his son's moderation and judgment.
He has not command of that magic slate on which the pictures can come to life, or of that magic green chalk of which the green lines can grow. He sees at once that a power is at work in whose presence he and the palm-tree are alike little children. In other words, he is intelligent enough to believe in God; and the Moslem, the man of the desert, is intelligent enough to believe in God.
We Jacobites or Monophysites or whatever they choose to call us will not yield a jot or tittle of the divine nature of our Lord and Saviour; and if the old faith must die out, I will turn Moslem and be converted to your One Omnipotent God; for before I confess the heresies of the Melchites I will be hewn in pieces, and my wife and children with me. Who knows what may be coming to pass?
Yet the same doubts and fears recurred more than once, not to the timid mind of the Queen alone, but to the firmer and more candid soul of Edith Plantagenet, who had no such confidence in the faith of the Moslem as to render her perfectly at ease when so much in their power; and her surprise had been far less than her terror, if the desert around had suddenly resounded with the shout of ALLAH HU! and a band of Arab cavalry had pounced on them like vultures on their prey.
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