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In view of the prosperity of the Pima and Maricopa, Colonel Cooke suggested that this would be a good place for the exiled Saints to locate, and a proposal to this effect was favorably received by the Indians. It is possible that his suggestion had something to do with the colonizing by the Mormons of the upper part of the nearby Salt River Valley in later years.
In the battle, which was spirited, but short in duration, nine men had their skulls broken, and many others were seriously injured in other ways. The severe treatment of the mob by the Danites soon ended the battle. Three hundred men were present at this difficulty, only thirty of whom were Mormons, and only eight Mormons took part in the fight.
The silent crowd of Mormons with lowered and averted eyes made passage for Hare and Caldwell. Then cold, stern voices in sharp questions and orders went on with the grim trial. Leading the bowed and stricken Mormon, Hare drew off to the side of the town-hall and turned his back upon the crowd. The constant trampling of many feet, the harsh medley of many voices swelled into one dreadful sound.
That the westward migration of Mormons stopped at Salt Lake may well be due to the fact that on entering San Francisco Bay, Brannan found himself just too late. The American flag was already floating over the Presidio. Eye-witnesses say that Brannan dashed his hat to the deck, exclaiming, "There is that damned rag again."
In vain she said to herself that the simple and unlooked-for method of her escape was one of those coincidences which only appear to support faith, that her deliverance had been of no unearthly sort, but brought about by means doubtfully righteous consent to trick the boy and to say little on hearing the Mormons falsely accused.
The American Republic has not escaped the difficulties and problems which are inevitable to the Secular State, when some of its citizens profess a religion which brings them into conflict with the common system of morals which the nation takes for granted; the case of the Mormons is a typical example of such a problem.
In the morning we agreed to go on to Mountain Meadows and camp there, and then send a messenger to Haight. We knew that the original plan had been for the Indians to do the work, and the Mormons to do nothing beyond plan for and encourage them. Now we saw the Indians could not do the work, and we were in a fix. I did not then know that a messenger had been sent to Brigham for instructions.
I wish to express only the aspects that may be of public interest, in his last aspirations for these were the aspirations of the Mormon leaders of the older generation, whom he represented and they are the aspirations of all the wise among the Mormons today, whatever may be the folly and the treachery of their Prophets. Ten hours later, he was dead.
This Whipple expedition made a painful journey from the Colorado across the Mohave desert and, on March 13, 1854, struck what even then was known as the Mormon Road. The next day Whipple met a party of Mormons en route to Salt Lake. He told them of the murder of one of his Mexican herders by the Paiutes, but the travelers expressed no fear.
They exemplify to a slight degree the conscious organization for agriculture, and in a high degree the resultant social life which we have noted among the Mormons and the Pennsylvania Germans; but to the highest degree the Scottish Presbyterians represent this self-denial and rigidity of life which appears in the others also and they embody it in their creed.
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