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This young missionary lives alone, looks after the children, has a clever pen and clever hands, and Is following very much on the lines of the great "Ma." To the chagrin of the latter, Ikot Ekpene was taken over by the Primitive Methodist Mission before she could secure it, but she consoled herself with the thought that it did not matter who did the Master's works so long as it done....
I walked up and down among those wrapped-up, ghostly chairs and tables and cabinets and statues many times before Joe arrived with the minister and he was a Methodist, McCabe by name. You should have seen Mrs. Ball's look as he advanced his portly form and round face with its shaven upper lip into the drawing-room.
On one occasion at one of our Labrador hospitals a beardless youth, one of the Methodist candidates for college who every year are sent down to look after the interests of that denomination on our North coast, came to inform me that the only other magistrate on the coast, the pillar of the Church of England, and shortly to be our stipendiary, who had many political friends of great influence in St.
Except for the few remaining lanterns and the gleams from the church windows and door the darkness was complete. I looked at the western sky. It was black, and low down along the horizon flashes of lightning were playing. My prophecy of showers was to be fulfilled. The ladies of the Methodist Society, assisted by their husbands and male friends, were hurrying the tables and chairs indoors.
This was very pleasant for me, for, although I am loyally attached to my own "clan," yet I have a peculiarly warm side for the ecclesiastical followers of the Wesleys, and am some times introduced in their conferences as a "Methodistical Presbyterian." At Dr. Strong's I met many of the leading Methodist ministers, and was exceedingly "filled with their company."
The Bishop told me about the resolution to take the word "obey" from the marriage ceremony which he introduced, two years before, into the Methodist General Conference and carried with but little opposition. All praise to the Methodist Church!
And here we cannot help but notice the difference between the Moravian diacony system and the well-known system of free-will offerings enforced by John Wesley in his Methodist societies. At first sight, the Moravian system might look more Christian; at bottom, Wesley's system proved the sounder; and thus, while Methodism spread, the Moravian river was choked at the fountain head.
To the surprise of Mrs. Clark, the Primitive Methodist clergyman called on Sunday morning to invite me to occupy his pulpit in the afternoon and present the same line of thought I had the previous evening. I accepted his invitation. He led the services, and I took my text from Genesis i. 27, 28, showing that man and woman were a simultaneous creation, endowed, in the beginning, with equal power.
Four of them were clergymen; one a Presbyterian, one a Methodist, one a Baptist, and one a Quaker. This was too much for the solitary Episcopalian who had previously been on the ground, and who is represented as combining a weak physical constitution with a very strong conception of his apostolic authority as a divine.
The secret of John Wesley's success began in his love of order, and culminated in the wonderful, orderly discipline of the immense Methodist denomination. At his death there were nearly eighty thousand members, whose leaders, great and little, had definite duties to perform. Yet, in his love for order, he never lost sight of individual poor and sick people, but remembered to serve each one.
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