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For Bergson says that the tradition of philosophy is all wrong and must be broken with: according to his view philosophical knowledge can only be obtained by "a reversal of the usual work of the intellect." * * Introduction to Metaphysics, page 34.

Why excite yourself about a mere shadowplay?" "In practical matters," answered Paul, laughing, "I consider I am the better man, but you certainly beat me at metaphysics. Prophecy decidedly comes under the heading of metaphysics, so I strike my colors before you."

Taking opium. Yes; but what else? Why reader, in 1812, the year we are now arrived at, as well as for some years previous, I have been chiefly studying German metaphysics in the writings of Kant, Fichte, Schelling, &c. And how and in what manner do I live? in short, what class or description of men do I belong to?

The boys in the street might wander fancy-free, and fire their Chinese crackers as they listed; but for him this was a solemn occasion, and he invited his hearers to a Stoic feast of Medford crackers and water, to a philosophic banquet of metaphors and metaphysics. We confess that we expected a great deal. Better a crust with Plato than nightingales' tongues with Apicius; and if Mr.

What a special providence gave the easy-going Englishman a northern neighbour to lecture him on German metaphysics in his own tongue and compel him to the definiteness which he instinctively detests.

Men are satisfied in their childhood with stories as explanations of the world's mysteries, in their maturity they advance to plausible hypotheses: the stories yield to theology, hypotheses to philosophy. Religion presents a fictitious solution to the riddle in a concrete form, and metaphysics in an abstract form; the one relates and asserts, the other argues and avoids the improbable.

Indeed there is properly no other foundation for it than the critical examination of a pure practical Reason; just as that of metaphysics is the critical examination of the pure speculative reason, already published.

Natural science, metaphysics and historical studies made giant strides, while political theories of a dazzling splendor never equaled before nor since were rife on every side. Such was their power in a buoyant society, awaiting the millennium, that they supplanted entirely the results of observation and experience in the sphere of government.

While, as we have seen, he does not take sides on moral issues, nor allow himself to be a special pleader for this or that view, his work strikes a moral balance in that it shows universal humanity not humanity tranced in metaphysics, or pathologic in analysis, or enmeshed in sensualism. In this sense, Balzac is a great realist.

But if we leave out of the two doctrines what breathes life into them, if we retain the skeleton only, we have before us the very picture of Platonism and Aristotelianism seen through Cartesian mechanism. They present to us a systematization of the new physics, constructed on the model of the ancient metaphysics. What, indeed, could the unification of physics be?