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Perhaps Luther rendered no greater service to Christian civilization than that of establishing the religious value of the civil occupation, of shattering the monastic and medieval idea of the religious calling, an idea involved in the mist of human passions and imaginations and the cause of terrible life tragedies.

He imparts a vivid sense of the social interrelations, for the most part in a medieval environment, but in any case in an environment which one recognizes as controlled by human laws; not the brain-freak of a pseudo-idealist. Scott's Novels, judged broadly, make an impression of unity, movement and climax.

He was no cleanly cut beauty, but an ugly headed monster with a savagely hooked Roman nose and small, keen eyes, always red at the corners. A medieval baron in full panoply of plate armor would have chosen such a charger among ten thousand steeds, yet the black stallion needed all his strength to uphold the unarmored giant who bestrode him, a savage figure.

Aucassin, at once brave and naïf, sensuous and spiritual, is as much the type of the perfect medieval lover as Romeo, with his ardour and his vitality, is of the Renaissance one. But the poem for in spite of the prose passages, the little work is in effect simply a poem is not all sentiment and dreams.

At a distance of about seven minutes' walk is an enormous circular tomb, with a medieval tower of lava stones erected upon it, called the Torre di Selce; but there is nothing to indicate who was interred in it, though it must have been a person of some celebrity at the time.

Inasmuch as sex distinction and preference are not observed in these kingdoms of inferior intelligence, is it befitting the superior station of man that he should make such differentiation and estimate, when as a matter of fact there is no difference indicated in the law of creation? In ancient times and medieval ages woman was completely subordinated to man.

Every brawl of a few noisy lads in the Oxford streets or at the gates of some cathedral or monastic school was enough to kindle the strife as to the jurisdiction of Church or State which shook medieval society to its foundation. The Church courts not only had jurisdiction over the whole clerical order, but exercised wide powers even over the laity.

Haggard in his book, "Devils, Drugs, and Doctors," declares, "The early and Medieval Christians accepted the doctrine of the power of demons in the lives of men; they saw this power particularly in the demoniac production of diseases. They believed in miracles and especially in the miraculous healing of diseases.

Nowhere here are we conscious of the dolorous reverie of the medieval north; it is the fête of a young nation which is awakening, and, in the gladness of its recent prosperity, honoring its gods.

The story of this brilliant and ephemeral episode in the expansion of Europe is closed by the Venetian peace of 1479 with the Sultan, and by the fall of Rhodes, the stronghold of the Knights, before the Turkish arms . But in Malta, down to the commencement of the ninteenth century, might be seen the strange and scandalous spectacle of a Crusading Order, emancipated from the old vows and obligations, yet still allowed to exercise a medieval tyranny in memory of the services which their remote predecessors had rendered to the Cross.