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Brinton remarks that the American Mayas must be placed above the peoples of early Aryan culture, in that they possessed a radical word for the joy of love which was in significance purely psychical, referring strictly to a mental state, and neither to similarity nor desire. Even the Greeks were late in developing any ideal of sexual love.

Du Chaillu asserts that the Ashangos, those of Otamo, the Apossos, the Fans, and many other tribes of equatorial Africa, consider it a mark of beauty to file their front teeth in a sharp point. He presents the Fans as confirmed cannibals. We are told, and the bas-reliefs on Chaacmol’s mausoleum prove it, that the Mayas devoured the hearts of their fallen enemies.

It is inferred that the Mayas, Tzendals, Quichés, and some other communities of the old race, were descendants of the Colhuas, their speech being more highly developed than that of any native community not connected with this family, and their written characters having a close resemblance to those of the oldest inscriptions.

They had vessels quite as good as most of those constructed at Panama by the Spanish hunters for Peru, such as the balsas of the Peruvians and theshallopof the Mayas seen by Columbus, which made communication possible up and down the coast; but whether regular intercourse between them was ever established, and every thing else relating to this matter, must necessarily be left to a calculation of probabilities.

Whence they came, I ignore; where they went, I don’t know. Circumcision was a rite in usage among the Egyptians since very remote times. The Mayas also practiced it, if we are to credit Fray Luis de Urreta; yet Cogolludo affirms that in his days the Indians denied observing such custom. The outward sign of utmost reverence seems to have been identical amongst both the Mayas and the Egyptians.

The Aztecs, when they settled in Anahuac, did not impart new ideas, religion, or culture to any body; on the contrary, they received much from the civilization of their new neighbors, which was more advanced than their own. It is very certain that neither the Mayas nor the Quichés borrowed any thing from them.

Du Chaillu asserts having seen one of these Ngoma, formed of a hollow log, nine feet long, at Apono; and describes a Fan drum which corresponds to the Zacatan of the Mayas as follows: “The cylinder was about four feet long and ten inches in diameter at one end, but only seven at the other. The wood was hollowed out quite thin, and the skin stretched over tightly.

So, also, the Mayas in their writings employed phonetic, symbolic and ideographic signs, combining these often, forming monograms as we do to-day, placing them in such a manner as best suited the arrangement of the ornamentation of the façade of the edifices.

The term Brown Indians has been proposed to distinguish the races of Mexico, Central and South America, from the Red Indians of the north; but it is a too general term, as it includes not only the highly-civilised Aztecs, Mayas, and Peruvians, but the much ruder Caribs of the eastern coasts of South America and the Antilles, who were widely removed from them in race and language.

When in presence of the antique shrines and palaces of the Mayas, we soon saw how mistaken we had been; how little those writers had seen of the monuments they had pretended to describe: that the work of studying them systematically was not even begun; and that many years of close observation and patient labor would be necessary in order to dispel the mysteries which hang over them, and to discover the hidden meaning of their ornaments and inscriptions.