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Extending our survey southward through Central America, the Aztecs and Mayas are found to possess many of the same characters, though in some respects they are transitional to the Caribs of the northern edge of South America and to the Indians of South America.

Expressed in myths, these destructions and restorations are the Epochs of Nature. They are an essential part of the religious traditions of the Brahmans, Persians, Parsees, Greeks, Egyptians, Jews, Mexicans, Mayas, and of all nations who have reached a certain stage of culture. The length of the intervening periods may widely differ.

We know that the Mayas deified and paid divine honors to their eminent men and women after their death.

I will remark here that, by a strange coincidence, we not only find that the inhabitants of Equatorial Africa have customs identical with the MAYAS, but that the name of one of their cities MAYOlo, seems to be a corruption of MAYAB.

In these I have been able to discover the Egyptian characters corresponding to our own. A a, B, C, CH or K, D, T, I, L, M, N, H, P, TZ, PP, U, OO, X, having the same sound and value as in the Spanish language, with the exception of the K, TZ, PP and X, which are pronounced in a way peculiar to the Mayas.

Nearly all the monuments of Yucatan bear evidence that the Mayas had a predilection for number SEVEN. Since we find that their artificial mounds were composed of seven superposed platforms; that the city of Uxmal contained seven of these mounds; that the north side of the palace of King CAN was adorned with seven turrets; that the entwined serpents, his totem, which adorn the east façade of the west wing of this building, have seven rattles; that the head-dress of kings and queens were adorned with seven blue feathers; in a word, that the number SEVEN prevails in all places and in everything where Maya influence has predominated.

Upon rather strong representation to the jefe, a desperate effort was made by the policemen and the women were secured. Among the village police-force, one man had attracted our particular attention, as representing a type of face, quite common among the Mayas, which we have called the serpent-face.

In the temples and palaces of the ancient Mayas I have never seen anything that I could in truth take for idols. I have seen many symbols, such as double-headed tigers, corresponding to the double-headed lions of the Egyptians, emblems of the sun.

The Mayas of old were wont to abandon the house where a person had died. Many still observe that same custom when they can afford to do so; for they believe that the spirit of the departed hovers round it. Among the musical instruments used by the Mayas there were two kinds of drums the Tunkul and the Zacatan. They are still used by the aborigines in their religious festivals and dances.

And on this side of the ocean the Incas, the Mayas, the unknown races before them, and the Aztecs of Mexico all built in stone and worked in metal. And stone and metal survive. But what if there had been an early people who used plastics and brittle alloys, who had no desire to build permanent buildings, whose tools and artifacts were meant to wear out quickly, perhaps for economic reasons?