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Jesus Christ instituted the mass at his last supper, when he took bread and blessed and broke and gave to his disciples and said, Take ye and eat, this is my body; and taking the chalice he gave thanks, and gave to them saying, Drink ye all of this: For this is my blood of the new testament, which shall be shed for many unto remission of sins: Matth.
In the morning earlie, when as Cnute heard that the Englishmen were gone foorth of their lodgings, he supposed that they were either fled awaie, or else turned to take part with the enimies. For which good seruice, Cnute had the Englishmen in more estimation euer after, and highlie rewarded their leader the same earle Goodwine. Matth.
What dread, terror, or frightful apprehension can there be, where there is no sense of a day of judgment, and of our giving unto God an account for it? Matth. iii. 7; Luke iii. 7. I say, therefore, to confession of sin, there must be,
Which suerlie in good earnest may appeare by manie great arguments to be full true vnto such as shall well consider the state of this realme from time to time, how there hath béene euer gouernours raised vp to mainteine the maiestie of the kingdome, and to reduce the same to the former dignitie, when by anie infortunate mishap it hath beene brought in danger. Sim. Dunel. Matth.
The fift place, is that of Matth. 5. 22. "Whosoever is angry with his Brother without a cause, shall be guilty in Judgment. And whosoever shall say to his Brother, RACHA, shall be guilty in the Councel. But whosoever shall say, Thou Foole, shall be guilty to hell fire."
Matth. Now bicause this happened in the winter time, it séemed against nature, and therefore it was the more noted as a foreshewing of some trouble and calamitie to come. Paris. Wil. Mal. Malm.
This is to deny ourselves, which we must do ere we become his disciples, Matt. xvi. 24. This is to forsake our father's house, Psalm xlv. 10, and to pluck out our right eye, and to cut off our right arm, Matth. v. 29, 30.
All this being doone, they rifled his house, spoiled his goods, and tooke them to their owne vses, supposing it lawfull for them being the kings seruants so to doo. Matth. Paris.
And moreover, they testify against, and condemn that ungodly and superstitious oath, practiced by that unhallowed club, called Free Masons: according to Deut. x, 20; Exod. xx, 7; Neh. xiii, 25; Ezra x, 5; Deut. vi, 13; Matth. iv, 35, 36; Ezek. xvii, 16, 17, 18, 19; Rev. x, 5, 6; Jer. iv, 2. and v, 2; Confess. chap. 22.
His wife Segburga ruled the kingdome of Westsaxons after him, a woman of stoutnesse inough to haue atchiued acts of woorthie remembrance, but being preuented by death yer she had reigned one whole yéere, she could not shew anie full proofe of hir noble courage. I remember that Matth. West. maketh other report heereof, declaring that the nobilitie remooued hir from the gouernment.