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The Prologue The sacrificer speaks: To what splendor do the Maruts all equally cling, they who are of the same age, and dwell in the same nest? With what thoughts? from whence are they come? Do these heroes sing forth their own strength, wishing for wealth? Whose prayers have the youths accepted? Who has turned the Maruts to his own sacrifice?

And he passed another year practising the severest austerities in the midst of four fires around and the Sun overhead. And, living upon air alone, he stood erect upon one leg for six months. "Vaisampayana said, 'While that king of kings dwelt in heaven the home of the celestials, he was reverenced by the gods, the Sadhyas, the Maruts, and the Vasus.

"The Holy One said, 'Behold, O son of Pritha, my forms by hundreds and thousands, various, divine, diverse in hue and shape. Behold the Adityas, the Vasus, the Rudras, the Aswins, and the Maruts. Behold, O thou of curly hair, the entire universe of mobiles and immobiles, collected together in this body of mine, whatever else thou mayst wish to see.

Indra is said to be the king of the Maruts. Arka is the king of all hot bodies, and Indra of all luminous bodies. Agni is the eternal lord of the elements, and Vrihaspati of the Brahmanas. Tashtri is the king of Rudras, and Siva of all creatures. Sacrifice is the foremost of all initiatory rites, and Maghavat of the deities.

Days went round you and came back, O hawks, back to this prayer, and to this sacred rite; the Gotamas making prayer with songs, pushed up the lid of the cloud to drink. No such hymn was ever known as this which Gotama sounded for you, O Maruts, when he saw you on golden wheels, wild boars rushing about with iron tusks.

And this red stallion too, loudly neighing, has been placed here, beautiful to behold; may it not cause you delay on your marches, O Maruts; spur him forth on your chariots. We call towards us the glorious chariot of the Maruts, whereon there stands also Rodasî, carrying delightful gifts, among the Maruts.

You who are propitiated either by sacrifices or from the prayers of the sage, hear the call, O Maruts! Aye, the powerful man to whom you have granted a sage, he will live in a stable rich in cattle. On the altar of this strong man Soma is poured out in daily sacrifices; praise and joy are sung.

Art thou the foremost of the Vasus, or of the Rudras, or of the chief of the Maruts? Or art thou the lord himself of the celestials, wielder of the thunder-bolt! Each of these my brothers is capable of fighting as hundred thousand warriors, and I see not the warrior that can slay them all! I see also that their senses have refreshed, as if they have sweetly awaked from slumber.

And these sons, the singers, stretched out the fences in their racings; the cows had to walk knee-deep. They cause this long and broad unceasing rain to fall on their ways. O Maruts, with such strength as yours, you have caused men to tremble, you have caused the mountains to tremble. As the Maruts pass along, they talk together on the way: does anyone hear them?

Followed by Brahmanas conversant with the Vedas and their branches and devoted to the contemplation of the Supreme Spirit, by persons skilled in music, by ascetics devoted to the Deity, by reciters of Puranas, by narrators of sacred stories by devotees leading celibate lives, by Vanaprasthas, by Brahmanas sweetly reciting celestial histories, and by various other classes of persons of sweet speeches, Arjuna journeyed like Indra followed by the Maruts.