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Egbert Meynartzoon, a man of high official rank, had been condemned, together with two colleagues, on an accusation of collecting money in a Lutheran church. He died in prison of dropsy. The sheriff was indignant with the physician, because, in spite of cordials and strengthening prescriptions, the culprit had slipped through his fingers before he had felt those of the hangman.

Of the permanent residents only the Duchess, always of High Church leanings, had of late yielded to his blandishments. She was fairly hooked. Madame Steynlin, a lady of Dutch extraction whose hats were proverbial, was uncompromisingly Lutheran. The men were past redemption, all save the Commissioner who, however, was under bad influences and an incurable wobbler, anyhow.

We here close the examination of the organization of Lutheran congregations existing in this country when Muehlenberg came, of the influences by which it had been produced, and of the European Lutheran constitutions which then and afterwards formed the basis on which it rested.

If this be a correct conclusion, the question would arise, whether this arrangement was introduced by Fabritius, or was in existence from the beginning? Fabritius was sent out from Amsterdam as the first settled pastor of the Dutch Lutheran congregations in New York.

Stork, when he made the statement that he could not believe the Lutheran doctrine that Christ as man was in possession of all divine attributes, and that he would not believe it if 500 Bibles should say so. 4. The Synod of 1820 had declared David Henkel's ordination "under the oaks" invalid, and had published a sort of letter of excommunication against him.

The good people looked with reverence at a man that had read three whole shelves full of books, and some of them, too, as large as a family Bible. There were many disputes among the members of the little Lutheran church, as to which was the wiser man, the doctor or the Dominie.

"Paris!" . . . Never had it even occurred to her to go to a Lutheran land to be protected by her sister. "Let it be Paris, then!" said the Frenchman, as though he were speaking of an unknown city. He had accustomed himself to believe that he would never return to it.

But now, and even as the black-robed familiars closed upon me, I heard steps behind me, a clash of arms and thereafter a voice whose calm tones I recognised. "What is this, Father Alexo?" "An Englishman and blasphemous Lutheran, captured and brought hither within the hour, Your Excellency."

The treatise appended to the Report of 1827 declared: It is necessary to correct the wrong opinion that Lutheran ministers are at liberty to deviate from the Augustan Confession whereinsoever they conceive it as erroneous. As long as a minister pretends to be a Lutheran minister, he has no right to deviate from any article of this Confession. Let him remember his vows!

Still more bitter were the complaints of the Lutheran clergy, whom the magistrate himself had invited into the country to preach against the Calvinists.