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These three worked together for the overthrow of the Cardinal, but their opposition at this time was based rather on political than on religious grounds. They all professed the Catholic faith, but the marriage of Orange in August, 1561, with a Lutheran, Anne daughter of Maurice of Saxony and granddaughter of Philip of Hesse, was ominous of coming change in William's religious opinions.

While all sectarian churches corrupt God's Word and the Sacraments, it is the peculiar glory of the Lutheran Church that it proclaims the Gospel in its purity, and administers the Sacraments without adulteration. This holds good with regard to all Lutheran organizations that are Lutheran in truth and reality.

"The Lutheran propaganda," say the documents, "is in great force throughout the diocese; it exercises influence not only on the class of artisans, but also amongst the burgesses. Doubt has made its way into many honest souls. The Reformation has reached so far even where the schism is not complete.

Henry of Navarre could no longer be the chief of such an association, although it was to Protestant powers only that he could turn for assistance. It was to the commonwealth of the Netherlands, to the northern potentates and to the Calvinist and Lutheran princes of Germany, that the king and queen could alone appeal in their designs against Philip of Spain.

A writer in the "Lutheran Companion" recently said that his seven year old boy brought home a text book some months ago, called "Home Geography for Primary Grades." On page 143 is found this statement about birds: "Ever so long ago, their grandfathers were not birds at all. Then they could not fly, for they had neither wings nor feathers.

It may be that this comparative discomfort, which I had to endure for the better part of the day, somewhat coloured the kind of experience this drive became. As far as the road was concerned, I had as yet little to complain of. About three miles from the turn there stood a Lutheran church frequented by the Russian Germans that formed a settlement for miles around.

Without undervaluing the influence of the German Churches, and particularly of the garrison-preaching of the German military chaplains in the Netherlands, it may be safely asserted that the early Reformers of the provinces were mainly Huguenots in their belief: The Dutch Church became, accordingly, not Lutheran, but Calvinistic, and the founder of the commonwealth hardly ceased to be a nominal Catholic before he became an adherent to the same creed.

"Yes," he replied, "there are a few; and I go whenever I get a chance." "What do you do when you have not the chance?" "I go to whatever church there is, the Roman Catholic, the Lutheran, the Synagogue." "Is that allowed?" I asked.

But they are caught in the spirit of Lutheran scholasticism, narrow and ignorant, dogmatic and jealous; and they cannot help it, because they are pledged by their creeds and foundations to Tradition-worship; they have to believe certain things because their ancestors believed them, they have to act in certain ways, because of certain facts which existed in the world three thousand years ago, but which now are known only to historians.

Its first and only convention of which we have record was held at Raritan, August 20, 1735; nine congregations were represented by delegates. Peace was restored, but temporarily only. Berkenmeyer continued his ministry in Loonenburg for twenty years. Like other Lutheran divines of his day, the Swedes and Salzburgers not excepted, he kept two slaves, whom he himself united in marriage in 1744.