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Again and again he refers to the law of sacrifices as taught in Leviticus. "They shall be ashamed because of their sacrifices." "They sacrifice on the tops of the mountains and burn incense upon the hills." Concerning Ephraim, God says by the prophet Hosea: "I wrote for him ten thousand things of my law." The critics demand large credulity from us.
In chapter XIII of Leviticus, elaborate directions are given as to how the patient shall be brought before Aaron himself, or at least some other of the priests, who was to examine the sore and, if it proved to be a probable case of leprosy, the patient was to be excluded from the camp for a week.
Before this I had never discovered, nor had any one pointed them out to me, the many discrepancies and contradictions in the early Biblical records, the two stories of creation, the two accounts of the flood that are so intricately woven together, the changes in the law in Deuteronomy from those in Exodus and Leviticus; and others.
Let all true believers pray as never before, "Even so, come Lord Jesus." We give a few of the many passages which predict these things. Read them carefully with the contex: Psalm xxii:27-28, xlvii:7-8, lxvii:4-5, lxxii; Isa. lx:2-9; Dan. vii:13-14; Zech. ii:11. Leviticus xxiii The Lord commanded His people Israel to keep seven yearly feasts.
From the express statute in such case provided. Leviticus xxiv. 17. "He that killeth ANY man shall surely be put to death." Also Numbers xxxv. 30, 31. "Whoso killeth ANY person, the murderer shall be put to death. Moreover ye shall take NO SATISFACTION for the life of a murderer which is guilty of death, but he shall surely be put to death."
They're in trouble and I'm mighty sorry." Mary was bored no longer. She leaned forward and asked breathlessly: "What are their names, Mr. Green?" "Eh? Oh, the firm name is Hamilton and Company. That is simple and sane enough, but the names of the partners were cribbed from the book of Leviticus, I should imagine Zoeth and Shadrach! Ho, ho! Think of it!
"Howdy, Uncle Leviticus?" said Barbara. The old man lifted his hat again, bowed very low, and looked very happy. "I'm tol'able well, Miss Barb, thank the Lawd, an' hope an' trus' an' pray you're of the same complexion." Still including Barbara in his audience, he went on with an address to Fannie already begun.
He conceived me to have become, or to be becoming, a victim of 'the infidelity of the age. In this new difficulty, he appealed to forms of modern literature by the side of which the least attractive pages of Leviticus or Deuteronomy struck me as even thrilling.
The Old Testament was the background of a large portion of the Sermon on the Mount. From Deuteronomy vi. 4, 5, and Leviticus xix. 18 he drew his marvellous epitome of all law and duty. In the wisdom literature, and especially in the book of Proverbs, he found many of those practical truths which he applied to life with new authority and power.
'It is against the Talmud. To shame a man is equivalent to murder, the minister persisted. 'Yet it is written in Leviticus: "Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him." And the Parnass took a triumphant pinch. 'Simeon and Levi are brethren ... into their assembly be not thou united: in their self-will they digged down a wall. The Parnass applauded mentally.
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