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19 Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: 20 and a certain beggar named Lazarus was laid at his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham’s bosom: and the rich man also died, and was buried. 23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. 26 And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us. 27 And he said, I pray thee therefore, father, that thou wouldst send him to my father’s house; 28 for I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 But Abraham saith, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one go to them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
The reasons for believing in the murder of Pompey are the same as the reasons for believing in the raising of Lazarus. Both have been believed and doubted by men of equal intelligence. Miracles, in the sense of phenomena we cannot explain, surround us on every hand; life itself is the miracle of miracles.
"It pains," said the deified Augustus, growing pale. "But look at me, Lazarus, look." It was as though some heavy gates, ever closed, were slowly moving apart, and through the growing interstice the appalling horror of the Infinite poured in slowly and steadily.
Because, as you yourself have told me, exquisiteness of dress did not reassure you of another's happiness; you were always remembering that a decent coat may sometimes cover cancer. You are one of those who suffer more because of the sores of Lazarus than Lazarus himself. That is well and Christlike, if you suffer gladly which you do not.
The knight answered, "I am awake, but who art thou that bringest such brightness?" The vision replied, "I am St. Lazarus, the leper to whom thou wast so kind. Because I have breathed upon thee thou shalt accomplish whatever thou shalt undertake in peace or in battle. All shall honor thee. Therefore, go on and evermore do good." With that the vision vanished. The promise of St.
"Hearest thou what these say?" cried the angry Pharisees, and Jesus answered, "Yea; have ye never read, 'Out of the mouths of babes and sucklings thou hast perfected praise?" Then He left them and went again to Bethany to rest in the house of His faithful friends, Martha, and Mary, and Lazarus. It was on a Tuesday that Jesus came again early to the Temple.
Peter walked upon the water; Magdala, where Lazarus and his sister dwelt; Capernaum, where our Lord raised to life the son of the nobleman; Bethsaida in Galilee, the native place of St. Peter and St. Andrew; Chorazin, where our Lord cured those possessed with devils; Cæsarea, and the spot where our Lord was baptized, as well as Jericho and Jerusalem.
There she would find an endless flow of all her soul could desire, there perhaps she might be allowed to cool the lips of Gorgo, as Lazarus cooled those of the rich man. She was quite clear now what her answer would be to-morrow, and, firmly resolved not to allow herself to think of singing in the Temple of Isis, she at last fell asleep just as the light began to dawn in the east.
This can by no possibility be resolved into false perception: and of this kind are by far the greater part of the miracles recorded in the New Testament. When Lazarus was raised from the dead, he did not merely move, and speak, and die again; or come out of the grave, and vanish away.
As the House was sitting, it was natural that he should come up in a flurry. "I left Phineas," he said, "pounding away in his old style at Sir Timothy. By-the-bye, Isabel, you must come down some day and hear Sir Timothy badgered. I must be back again about ten. Well, Gerald, how are they all at Lazarus?" He made an effort to be free and easy, but even he soon found that it was an effort.
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