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But it is difficult to see why he should remain Kieran here, while he became Piran or Perran in connection with all his other Cornish churches; and there is the awkward fact that St. Piran's Day is the 5th of March, while St. Keverne's is near Advent. Dr. Borlase thought that the two are distinct persons; and, identifying St.
Keverne with the Lannachebran of Domesday, he supposes a Celtic saint named Chebran or Kevran. Tin has never been successfully worked in this parish, and there was a local saying that "no metal will run within sound of St. Keverne's bell," supported by a tradition that the saint cursed the district because of the irreligion of its people.
Just's action, he seems nearer to us than if he had run about with his head under his arm or perpetrated any other of the absurdities often attributed to the conventional Romish saints. St. Keverne's is a large church, the largest in West Cornwall, being 110 feet in length; and it was collegiate before the Conquest, afterwards passing to the Cistercians of Beaulieu.
Just of the Land's End district, and that when the more western saint departed, after freely indulging in Keverne's hospitality, he carried away Keverne's drinking-cup some say his chalice. Shortly after the departure, Keverne discovered that his cup was missing, and he guessed at once that his saintly friend had taken it.
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