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John Keble added to it great attainments and brilliant gifts of imagination and poetry; but he never lost the plain, downright, almost awkward ways of conversation and manner of his simple home ways which might have seemed abrupt and rough but for the singular sweetness and charm of his nature. To those who looked on the outside he was always the homely, rigidly orthodox country clergyman.

He died at Cheshunt in 1712, and was buried with considerable pomp in Hursley church, where we may still see his monument, moved from the old church and re-erected in that built by the efforts of John Keble, vicar of this parish for thirty years, from 1836 to 1866. And so considering all these strange things I went on to Winchester.

The correspondence shows in part the way in which Froude's spirit rose, under the sense of having such a friend to work with in the cause which day by day grew greater and more sacred in the eyes of both. Towards Mr. Keble Froude felt like a son to a father; towards Mr. Newman like a soldier to his comrade, and him the most splendid and boldest of warriors.

Hurrell Froude brought us together about 1828: it is one of the sayings preserved in his "Remains," "Do you know the story of the murderer who had done one good thing in his life? Well; if I was ever asked what good deed I had ever done, I should say that I had brought Keble and Newman to understand each other." The Christian Year made its appearance in 1827.

One wonders what the saintly and refined Keble, who spent many years of his life as his father's curate here, thought of it all. Probably his submissive and deferential mind accepted it as in some ecclesiastical sense symbolical of the merciless hatred of God for the desperate corruption of humanity.

Thus it was probably not any subtle distinction between Real Presence and Transubstantiation, not misgivings as to the exact degree of worship to be paid to the Virgin, not doubts as to the limits of the personal infallibility of the Pope or objections to practical abuses in the Church of Rome which kept Keble and has kept many a Romanizing clergyman of the Anglican Church from becoming a Roman Catholic.

First, our Easter and the Holy Week preceding it; secondly, how full my mind has been of Mr. Keble, on his two anniversaries, Holy Thursday and March 29.

His attitude to Christianity, though deeply sceptical, was not unsympathetic. As a boy he came under the influence of Keble, and at one time thought of taking orders, but his gradual change of view led him to relinquish the idea.

The friendship between Arnold and Keble, however, was merely personal, Arnold evidently never exercised the slightest influence over Keble's mind, and even in this 'great rebellion' the only rebellion, great or small, of his life Keble was induced to take part, as he has expressly recorded, at the instigation of Coleridge, a middle term between Arnold and himself.

Ken and Keble, now, as the family used to do on Sundays at the Old Court, long ere the days of 'Hymns Ancient and Modern'? 'Don't we? said Lady Merrifield. 'Only all our best voices will be singing it at Rawul Pindee!