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Though self-constituted champions of Christianity and haters of Islam, they troubled themselves very little with religion, and did not submit to the ecclesiastical authorities. As to their religious status, it cannot be easily defined. Whilst professing allegiance and devotion to the Tsar, they did not think it necessary to obey him, except in so far as his orders suited their own convenience.

The restless thoughts kept awake by pain clothed themselves in verse. Much was composed during this year. The "Revolt of Islam", written and printed, was a great effort "Rosalind and Helen" was begun and the fragments and poems I can trace to the same period show how full of passion and reflection were his solitary hours.

One great gain for the world was the passionate love of justice and freedom which this aroused in him, as shown in the stanzas from The Revolt of Islam Thoughts of great deeds were mine, dear friend, when first The clouds which wrap this world from youth did pass. There can be no doubt that these verses are truly autobiographical; they indicate a first determination to war against tyranny.

To gauge the strength or weakness of pan-Islam as a world-force we may best compare it with its great militant rival, the Christian Church, choosing common ground as the only sound basis of comparison, and remembering that it is pan-Islam we are examining rather than Islam itself the tree, not the root; and though we cannot study the one without considering the other, Islam has already been extensively discussed by men better qualified than myself to deal with it: the requirements of this work only call for comparison so far as the driving-power of pan-Islam is concerned as a material force.

At the call of the Padishah, for the honour of the Prophet, the sons of Islam were as ready to march and to fight as had ever been the warriors of the earlier Caliphs.

The case against them is that the fact of these regions being once Christian and now Moslem shows, if anything, that the latter religion is more suited to local requirements and conditions; Islam is naturally favoured in a Moslem country, though many Christian missions have been given facilities too, and have mostly failed owing to climatic conditions: the Egyptian Army is Moslem and under a Moslem Government; the conversion of pagan recruits to Islam is encouraged for the sake of discipline and soldierly conduct; missionaries themselves admit that even in civil life a Christian convert from Islam must be segregated or he will lapse under surrounding pressure perhaps they will explain how that is to be done in a barrack-room or native infantry lines, or would they prefer such recruits to remain pagan?

Such an enemy it could no more observe impartially than one modern nation can another upon which it considers it necessary to make war. Everything maintained or invented to the disadvantage of Islam was greedily absorbed by Europe; the picture which our forefathers in the Middle Ages formed of Mohammed's religion appears to us a malignant caricature.

Alongside the Berbers we find everywhere a varying proportion of Arabs. The Arabs have colonized North Africa ever since the Moslem conquest twelve centuries ago. They converted the Berbers to Islam and Arab culture, but they never made North Africa part of the Arab world as they did Syria and Mesopotamia, and in somewhat lesser degree Egypt. The two races have never really fused.

It was a crowd of rude and simple men that cast themselves on the sacred dust at the first sight of the little mountain town which they had tramped for two thousand miles to see. Tancred saw it first from the slope by the village of Bethlehem, which had opened its gates willingly to his hundred Italian knights; for Bethlehem then as now was an island of Christendom in the sea of Islam.

In all probability the Bible Society has never had, and never will have again, an agent such as Borrow, who on occasion could throw aside the cloak of humility and grasp a two-edged sword with which to discomfit his enemies, and who solemnly chanted the creed of Islam whilst engaged as a Christian missionary.