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He belongs to the fierce tribe of synics and men of exuberant powers, like Goya and Courbet. A born anarch of art, he submitted to no yoke. He would have said with Anacharsis Cloots: "I belong to the party of indignation." He was a proud individualist.

As time went on and Spring went out of her and Summer ripened to maturity, she was more and more glad to return from these brief excursions to the quiet country and the safe monotonous round. Then the day came when her no longer little girl came finally out of school, urgent and rebellious, kicking against the pricks, electrically alive and eager, autocrat and individualist rolled into one.

The allied peoples were meanwhile content to muddle through in the old way. This difference explains much that seems puzzling in the outcome of the struggle. It has been affirmed somewhat off-handedly that the Latin and British peoples, incapable of united and organized effort, have halted at the individualist stage. They are supposed to lack the bump of organization.

I have lost my character for ever! I am looked upon as a man without heart and without feeling a dry philosopher, an individualist, a plebeian in a word, an economist of the English or American school. But, pardon me, sublime writers, who stop at nothing, not even at contradictions. I am wrong, without a doubt, and I would willingly retract.

The men who were most conspicuous for their attempt to solve social problems by scientific methods, and most confident that they had succeeded, were, probably, those who founded the so-called "classical" political economy, and represented what is now called the individualist point of view.

He thought that art was wounded to death by competition and hurry and vulgarity and materialism, and that it must die down altogether before a sweet natural product could arise from the stump. Then, too, Morris was not an individualist; he cared, one may think, about things more than people.

A prophet of revolt and emancipation; a cave-dweller, who would flee organized society and the refinements of civilization; the rabid individualist, to whom the community is the "herd," and common notions of right and wrong are absurdities to be visited with scorn and denunciation.

'Nothing is more rare in any man, says Emerson, 'than an act of his own. It is quite true. Most people are other people. Their thoughts are some one else's opinions, their lives a mimicry, their passions a quotation. Christ was not merely the supreme individualist, but he was the first individualist in history.

As an example of a good point for opening a reply, take the following from my debate in the Garrick, October, 1907: My opponent, Mr. Hardinge, said, "As an Individualist Mr. Spencer was an extremist in one direction, and the Socialist is an extremist in the other. I take a middle ground; you will always find the truth about half way." This was the answer as I made it from these two notes: "Mr.

They were in the car now; and there was that stuff, showering, and there went the shoe. A flood of something welled up in Soames, and he didn't know he couldn't see! When they came to prepare that terrific symbol Timothy Forsyte the one pure individualist left, the only man who hadn't heard of the Great War they found him wonderful not even death had undermined his soundness.