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To avoid indefinite camping in the parks Emma Goldman finally was forced to move into a house on Third Street, occupied exclusively by prostitutes. There, among the outcasts of our good Christian society, she could at least rent a bit of a room, and find rest and work at her sewing machine.
Persecuted on all sides, both because she championed Berkman and his act, and on account of her revolutionary activity, Emma Goldman was harassed even to the extent of inability to secure shelter. Too proud to seek safety in the denial of her identity, she chose to pass the nights in the public parks rather than expose her friends to danger or vexation by her visits.
And he listened for truth from anybody, and from anywhere, and in any form. He listened for it from Emma Goldman, the pope, or a sophomore; preached from a pulpit, a throne, or a soap-box; in the language of science, in slang, in fine rhetoric, or in the talk of a ward boss. And he told his conclusions.
This tour popularized her name as the representative of the oppressed, her eloquence ringing from coast to coast. In California Emma Goldman became friendly with the members of the Isaak family, and learned to appreciate their efforts for the Cause.
Kropotkin, in his "Memoirs," tells of two cases where police agents were sent to him with money to help establish anarchist papers, and there was hardly a moment of his revolutionary career when there were not police agents about him. Emma Goldman also appreciates the fact that the police are always ready to lend a hand in anarchist outrages.
The two most prominent representatives of the Anarchist idea in America, Voltairine de Cleyre and Emma Goldman the one a native American, the other a Russian have been converted, like numerous others, to the ideas of Anarchism by the judicial murder. Two women who had not known each other before, and who had received a widely different education, were through that murder united in one idea.
I have mentioned Emma Goldman; it may be that the reader is not familiar with her writings, and does not realize how very Biblical she is, both in point of view and style. Let me quote a few sentences from a recent issue of her paper, "Mother Earth", on the subject of our ruling classes and their social responsibility: Yes, you idle rich, you may howl about what we mean to do to you!
She was outraged by the terrible treatment to which the female servants were subjected: maltreated and exploited by their BARINYAS, they fell to the tender mercies of the regimental officers, who regarded them as their natural sexual prey. The girls, made pregnant by respectable gentlemen and driven out by their mistresses, often found refuge in the Goldman home.
What poverty of psychologic observation to imagine the possibility of betrayal on the part of a young Russian idealist, who had willingly sacrificed all personal considerations to help in labor's emancipation. In October, 1893, Emma Goldman was tried in the criminal courts of New York on the charge of inciting to riot.
To check this dangerous situation, and at the same time collect funds for the revolutionary Cubans, Emma Goldman became affiliated with the Latin comrades, among others with Gori, Esteve, Palaviccini, Merlino, Petruccini, and Ferrara. In the year 1899 followed another protracted tour of agitation, terminating on the Pacific Coast.
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