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In this manner Gerson must be received, who does not deny that religious orders are states wherein to acquire perfection as he declares in his treatises, "Against the Proprietors of the Rule of St. Augustine", "Of Evangelical Counsels", "Of Perfection of Heart", and in other places.
When we think back to that group of capable men headed by Bodin, Gerson, and Joseph Glanvil, who turned their ability and learning to the defense of the Witchcraft Delusion, we find the answer to that ever-present response which the confused of this age give when confronted with the incompatabilities in their religion, namely, "Oh, well, more brilliant men than I believe in this delusion."
Thus Gerson says that 'the civil law, when it tolerates usury in some cases, must not be said to be always contrary to the law of God or the Church. The civil legislator, acting in the manner of a wise doctor, tolerates lesser evils that greater ones may be avoided.
Her intimate friend, pretty Madame Gerson, who assisted her in doing the honors of her salon until the time when she herself would have a rival salon and take Sabine's guests away from her, sought in vain to comfort her by assuring her that Pichereau would be sure to come. He had promised to do so. He was a sincere man, and his word could be relied on.
Gerson writes that many fell into despair, and that some even took their own lives, because they felt that they were not able to satisfy the traditions, and they had all the while not heard any consolation of the righteousness of faith and grace.
At a short distance from her there was a young woman of twenty-three or twenty-four, courted like a queen and somewhat confused by the many questions addressed to her; robed in a white gown, she was extremely pretty, fair, and wore natural roses in her ash-colored hair, her eyes had a wondering expression, her cheeks were flushed, and in her amiable, gracious manner, she disclosed a touch of provincialism, modesty and hesitation Marianne heard Madame Gerson say to her neighbors: "It is the minister's wife."
I advise, therefore, as John Gerson used to advise, that a man shall now and then go to the altar or to the Sacrament "with a scruple of conscience," that is, without confession, even if he has been immoderate in drinking, talking, or sleeping, or has done something else that is wrong, or has not prayed a single one of the Hours. Would you know why this advice is given? Listen!
The passage from Gerson dealing with the circumstances to which the prince must have regard in fixing a price, which we quoted above, shows quite clearly that many other factors were recognised as no less important. This appears with special clearness in the treatise of Langenstein, whose authority on this subject was always ranked very high.
One of them thought to be Gerson makes the gratuitous supposition that the moment she dismounted from her horse, she was in the habit of resuming woman's apparel; confessing that Esther and Judith had had recourse to more natural and feminine means for their triumphs over the enemies of God's people.
The soirée that was to follow it would be magnificent. The journals would most certainly report it. Gerson had invited one reporter in spite of his dislike of journalists. Ah! those gossipers and foolish fellows, they never forgot to describe the toilettes worn by "the pretty Madame Gerson" at first nights, at the Élysée or at Charity Bazaars.
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