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After twenty years of easy existence, La Fontaine was suddenly deprived of his home. Madame de la Sabliere had been living all this time with her lover. He now deserted her. At the same time her husband was deserted by his mistress, which so affected him that he took poison and died. These events had so great an effect upon Madame de la Sabliere that she also died.

"If rich people, the hereditary possessors of fortune in the highest Chamber, are corrupt in their manners, and start abuses, these are inseparable from the existence of all society; they must be accepted, to balance the advantages given."

But had these churches any more substantial existence than that one built, as he says, by Joseph of Arimathea, at Glastonbury, in the year 55 A.D.? Did the Arimathean really visit Glastonbury? Anyhow, the book is full of learning and instruction, and, indeed, both Pocklington's books have an interest of their own, apart from their fate, which, of so many, is their sole recommendation.

Moreover, they had now a particular reason for being alone that they might enjoy together they, the only two mortals who could do so the countless marvels of that new existence which had now become possible for them. Where, too, could they do this to more advantage than in the ancient Northland, whose marvellous past would now be to them even as the present of their own temporal lives?

In the necessity of life, woman is more instinct with power than man, for to her he owes his very existence. If the mother is educated then her children will be well taught. When the mother is wise, then will the children be led into the path of wisdom. If the mother be religious she will show her children how they should love God.

What you profess to teach them might be a fact, but could never be a truth, I answer. And the veiy value which you falsely put upon facts you have learned to attribute to them from the supposed existence of something at the root of all facts namely, TRUTHS, or eternal laws of being.

"The act of faith," he cried, "is to give ourselves into the arms of life, to take it as it comes, to rejoice in its infinite unfoldment, the 'plastic dance of circumstance'; to behold the budding flower and the new-born suns as equal expressions of the joy of becoming. But people are weak, they love themselves, and they set themselves up as the centre of existence!"

"We are too near the frontier to bivouac here," he grumbled. "As soon as the young lady is on her feet again we must hurry on." He believed, and Maurice hoped, that twenty-four hours of rest would restore Marie-Anne. They were mistaken. The very springs of life in her existence seemed to have been drained dry.

There is a sceptic far more terrible than he who believes that everything began in matter. It is possible to meet the sceptic who believes that everything began in himself. He doubts not the existence of angels or devils, but the existence of men and cows. For him his own friends are a mythology made up by himself. He created his own father and his own mother.

She spent the whole day in the garden, sitting in the summer house surveying the world. The blue hills in the far distance were surely the peaks of Olympus and she had been permitted to know what existence meant there. Not a doubt of him entered her heart, or a fear. He certainly loved her as she loved him; they had been created for each other since the beginning of time.