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"Man treated as an Automaton," answered Belfield, "and considered merely with respect to his bodily operations, may indeed be called dependent, since the food by which he lives, or, rather, without which he dies, cannot wholly be cultivated and prepared by his own hands: but considered in a nobler sense, he deserves not the degrading epithet; speak of him, then, as a being of feeling and understanding, with pride to alarm, with nerves to tremble, with honour to satisfy, and with a soul to be immortal! as such, may he not claim the freedom of his own thoughts? may not that claim be extended to the liberty of speaking, and the power of being governed by them? and when thoughts, words, and actions are exempt from controul, will you brand him with dependency merely because the Grazier feeds his meat, and the Baker kneads his bread?"

If the government toll be an ounce in the pound let it BE an ounce in the pound, whether the citizen possess ten pounds or ten million. Let every citizen contribute to the support of government in exact proportion to his means. To exempt the man who makes $500 a year and place the entire burden upon the man who earns $1,000 a year and upwards is to make of the first a political pauper.

"All that passes over my lands," said he, "belongs to me, as well as what I find upon the lands of others; but thou seemest to be a man of such undaunted courage that I will exempt thee from the common law." He then conducted him to his castle, ordering his men to treat him well; and in the evening Arbogad supped with Zadig.

Hush, Bitterworth! To speak of recovery to me is worse than child's play. I know my time has come. And I am glad to meet it, for it releases me from a world of care." "Were there any in this world who might be supposed to be exempt from care, it is you," said Mr. Bitterworth, leaning towards the invalid, his hale old face expressing the concern he felt.

But the case is altogether different when the error is not the result of insane delusion. When a man, sane or partially insane, has reasoned himself into a false opinion or conviction, not the result of his insanity, that the crime he is going to commit is justifiable, such conviction being his own free act does not exempt him from punishment.

As, in speaking of the last adventures of the Marquis de Ganges, we have mentioned the name of Madame d'Urban, his daughter, we cannot exempt ourselves from following her amid the strange events of her life, scandalous though they may be; such, indeed, was the fate of this family, that it was to occupy the attention of France through well-nigh a century, either by its crimes or by its freaks.

Again, all, whether young or old, perfect or imperfect, must be reckoned with as elements in making up the count. Lawless men do not exempt themselves from riot and rebellion because they are lame or over forty-five. In the South, during the Rebellion, there were few indeed who did not serve in some capacity.

The great nobles, priests, and even the hidalgos, were exempt from taxation. Need more be said to indicate the inevitable ruin of both government and people? And it was over such a people, and with institutions like these, that Philip II. was permitted to rule during forty-three years. His power was absolute. With this single phrase one might as well dismiss any attempt at specification.

Now for the purpose of preventing the name of God being put in the constitution, there's another little party has been started and these are its doctrines: We want an absolute divorce between church and state. We demand that church property should not be exempt from taxation. If you are going to exempt anything, exempt the homesteads of the poor.

Madam la Marechale de Mirepoix is a person extremely cold, decent, and reserved, and did not, at least as she appeared to me, seem quite exempt from the natural haughtiness of the house of Lorraine. She had never shown me much attention.