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Next in rank and far more illustrious was his chief suffragan, the metropolitan of Palestine, the bishop of Cæsarea, Eusebius. We honor him as the father of ecclesiastical history, as the chief depositary of the traditions which connect the fourth with the first century. But in the bishops of Nicæa his presence awakened feelings of a very different kind.
But you must be tired, old man; go to rest now." "Directly, directly," said Eusebius; but then, striking his forehead with his hand, he went on in much annoyance: "And with all this tumult and worry I had quite forgotten the most important thing of all: Marcus!
He was more like Peter the Great than like Napoleon I.; yet he was a better man than either, and bestowed more benefits on the world than both together, and is to be classed among the greatest benefactors that ever sat upon the throne. The original authorities of the life of Constantine are Eusebius, Bishop of Caesarea, his friend and admirer; also Hosius, of Cordova.
Our Lord was said to have learned his miraculous power in Egypt; "wizard, mediciner, cheat, rogue, conjurer," were the epithets applied to him by the opponents of Eusebius; they "worship that crucified sophist," says Lucian; "Paul, who surpasses all the conjurers and impostors who ever lived," is Julian's account of the apostle. "You have sent through the whole world," says St.
Chrysostom says that they were common in his time. Eusebius says that their building was begun by Constantine the Great to eradicate paganism.
It is scarcely necessary to relate the events which ensued; how the Church of Nicomedia was razed to the ground; how, in retaliation, the imperial palace was set on fire; how an edict was openly insulted and torn down; how the Christian officers in the army were compelled to resign; and, as Eusebius, an eye-witness, relates, a vast number of martyrs soon suffered in Armenia, Syria, Mauritania, Egypt, and elsewhere.
The espaliers of the priory, which were exposed to the mid-day sun, furnished peaches, apricots, and grapes, while preserves of these fruits were skillfully made by a certain Brother Eusebius, who was the architect of the famous rock constructed of sweetmeats which had been presented to the two queens by the Hotel de Ville of Paris at the last state banquet which had taken place there.
Not till after Constantine and his Gaulish warriors planted what Eusebius the Bishop of Caesarea and other Christians of the century in question describe as a cross, within the walls of the Eternal City as the symbol of their victory, did Christians ever set on high a cross-shaped trophy of any description.
On the one hand, Ctesias and his numerous followers including, among the ancients, Cephalion, Castor, Diodorus Siculus, Nicolas of Damascus, Trogus Pompeius, Velleius Paterculus, Josephus, Eusebius, and Moses of Chorene; among the moderns, Freret, Rollin, and Clinton have given the kingdom a duration of between thirteen and fourteen hundred years, and carried hack its antiquity to a time almost coeval with the founding of Babylon; on the other, Herodotus, Volney, Ileeren, B. G. Niebuhr, Brandis, and many others, have preferred a chronology which limits the duration of the kingdom to about six centuries and a half, and places the commencement in the thirteenth century B.C. when a flourishing empire had already existed in Chaldaea, or Babylonia, for a thousand years, or more.
In this distress, a bold and dexterous invention assured at once the likeness of the image and the innocence of the worship. A new super structure of fable was raised on the popular basis of a Syrian legend, on the correspondence of Christ and Abgarus, so famous in the days of Eusebius, so reluctantly deserted by our modern advocates.
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