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"It shall not be so, Eurymachus," said Antinous, "and you know it yourself. Today is the feast of Apollo throughout all the land; who can string a bow on such a day as this?
Then Antinous, son of Eupeithes, answered him: 'Eurymachus, this shall not be so, and thou thyself too knowest it. For to-day the feast of the archer god is held in the land, a holy feast. Who at such a time would be bending bows? Nay, set it quietly by; what and if we should let the axes all stand as they are? None methinks will come to the hall of Odysseus, son of Laertes, and carry them away.
But come, rouse with all haste Menelaus, of the loud war-cry, to send thee on thy way, that thou mayest even yet find thy noble mother in her home. For even now her father and her brethren bid her wed Eurymachus, for he outdoes all the wooers in his presents, and hath been greatly increasing his gifts of wooing. So shall she take no treasure from thy house despite thy will.
"Eurymachus," answered Odysseus firmly, "I would that I could prove my manhood against thine in any trial of strength and endurance. Let it be a match of mowing, in a rich meadow-land, on the longest day in spring, and let us ply the scythe together, fasting, from dawn till eve.
"Thou saucy knave!" cried Eurymachus, incensed by this daring speech, "I will teach thee respect for thy betters"; and seizing a footstool he prepared to hurl it at the offender's head. But Odysseus sprang aside and ran to Amphinomus for protection; the heavy missile flew hurtling through the air, and struck one of the servants, who was just crossing the room, on the arm.
And Eurymachus, a suitor, taking occasion from some words which were spoken before, scoffed, and said, "Now I know for a certainty that some god lurks under the poor and beggarly appearance of this man, for, as he stands by the lamps, his sleek head throws beams around it, like as it were a glory."
Because the poet is drawn equally to this world and to the other world, shall we characterize him as a hybrid creature, and assert that an irreconcilable discord is in his soul? We shall prove ourselves singularly deaf to concord if we do so. Poets have been telling us over and over again that the distinctive element in the poetic nature is harmony. What is harmony? It is the reconciliation of opposites, says Eurymachus in the Symposium. It is union of the finite and the infinite, says Socrates in the Philebus. Do the poet's desires point in opposite directions? But so, it seems, do the poplars that stand tiptoe, breathless, at the edge of the dreaming pool. The whole secret of the aesthetic repose lies in the duality of the poet's desire. His imagination enables him to see all life as two in one, or one in two; he leaves us uncertain which. His imagination reflects the spiritual in the sensual and the sensual in the spiritual till we cannot tell which is the more tangible or the more meaningful. We sought unity in the poetic character, but we can reduce a nature to complete and barren unity only by draining it of imagination, and it is imagination which enables the poet to find aesthetic unity in the two worlds of sense and spirit, where the rest of us can see only conflict. There is a little poem, by Walter Conrad Arensberg, which is to me a symbol of this power of reflection which distinguishes the poetic imagination. It is called Voyage
And the henchman straightway bare Eurymachus a golden chain of curious work, strung with amber beads, shining like the sun. And his squires bare for Eurydamas a pair of ear-rings, with three drops well wrought, and much grace shone from them. And out of the house of Peisander the prince, the son of Polyctor, the squire brought a necklet, a very lovely jewel.
In answer Eurymachus bade him begone if all within was night; taking him at his word, the seer withdrew before the coming ruin. Then Athena put it into the heart of Penelope to set the suitors a final test. She brought forth the bow of Odysseus together with twelve axes.
But Melanthius stepped forth, and came very speedily to the house of the prince, and straightway he went in and sat down among the wooers, over against Eurymachus, who chiefly showed him kindness. And they that ministered set by him a portion of flesh, and the grave dame brought wheaten bread and set it by him to eat.
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