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Beside a great number of chariots of war, thirty thousand Karian and Ionian mercenaries, and the corps of the Mazai, two hundred and fifty thousand Kalasirians, one hundred and sixty thousand Hermotybians, twenty thousand horsemen, and auxiliary troops, amounting to more than fifty thousand, were assembled under Psamtik's banner; amongst these last the Libyan Maschawascha were remarkable for their military deeds, and the Ethiopians for their numerical superiority.

If we are asked if it be not a legend embodying portions of historical matter, and raised upon a basis of truth whether there may not really have occurred at the foot of the hill of Ilium a war purely human and political, without gods, without heroes, without Helen, without Amazons, without Ethiopians under the beautiful son of Eos, without the wooden horse, without the characteristic and expressive features of the old epic war if we are asked if there was not really some such historical Trojan war as this, our answer must be, that as the possibility of it cannot be denied, so neither can the reality of it be affirmed."

And so he went on naming a number of knights of one squadron or the other out of his imagination, and to all he assigned off-hand their arms, colours, devices, and mottoes, carried away by the illusions of his unheard-of craze; and without a pause, he continued, "People of divers nations compose this squadron in front; here are those that drink of the sweet waters of the famous Xanthus, those that scour the woody Massilian plains, those that sift the pure fine gold of Arabia Felix, those that enjoy the famed cool banks of the crystal Thermodon, those that in many and various ways divert the streams of the golden Pactolus, the Numidians, faithless in their promises, the Persians renowned in archery, the Parthians and the Medes that fight as they fly, the Arabs that ever shift their dwellings, the Scythians as cruel as they are fair, the Ethiopians with pierced lips, and an infinity of other nations whose features I recognise and descry, though I cannot recall their names.

Now it was lost in a sound like to the hissing of thunder rain in Ethiopia, the sound of thirty thousand arrows rushing through the wind. Oh! they were well aimed, those arrows for I had not taught the Ethiopians archery in vain. How many went down before them? The gods of Egypt know alone. I do not.

The chariot stood still, and the black Ethiopians who guided the huge four-footed torch-bearers took the three leaders to join their fellows behind the chariot. This really was a fine sight; this could not but fill the heart of every one who loved his native town with pride and delight. For what should a man ever shout himself hoarse, if not for such a splendid and unique show?

So long as only a small portion of the earth was known to the Western nations, partial views necessarily predominated, and tropical heat and a black skin consequently appeared inseparable. "The Ethiopians," said the ancient tragic poet Theodectes of Phaselis, "are colored by the near sun god in his course with a sooty luster, and their hair is dried and crisped with the heat of his rays."

He uses also Palillogia that is the repetition of some part of a sentence, or several parts are repeated. Encounter him well! Though his hands were hands of fire, Of fire, his hands, his strength as burnished steel. Howbeit Poseidon had now departed for the distant Ethiopians, the Ethiopians that are sundered in twain, the uttermost of men.

Here he paused, "When I spoke of all men enjoying freedom under our flag," he resumed, "I did not, of course, include the Ethiopians whom Providence has brought to our shores for their own good as well as ours. They are slaves by a divine decree. As descendants of Ham, they are under a curse that makes them the servants of their more fortunate white brethren."

And how did the king take your honeyed pill?" "He was very much pleased, thanked Croesus, and called him his friend." "And I," said Croesus taking up the conversation, "used the favorable opportunity to dissuade him from the campaigns he has been planning against the long lived Ethiopians, the Ammonians and the Carthaginians.

Memnon, King of Ethiopia, according to Hesiod and Pindar, is regarded by 'Eschylus as the son of a Cissian woman, and by Herodotus and others as the founder of Susa. He leads an army of combined Susianians and Ethiopians to the assistance of Priam, his father's brother, and, after greatly distinguishing himself, perishes in one of the battles before Troy.