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My brother and Esau Wardrop staid with Ringlewood till the morning, and had, for the space of three or four hours, a restoring sleep.

Afterward, when Isaac had grown very old, he sent Esau one day to get some of his favorite meat, saying that when he returned he should have his father's blessing. But Rebekah heard this and determined that Jacob should have the blessing instead.

Esau raised a great cry when he found that he had lost his father's blessing, the great cry of disappointment. There arose a great cry in the council chamber of Jerusalem, when the Apostle Paul stood before his judges, the cry of conflicting opinion.

I must have got started wrong somehow. Money to spend, playing at soldiering, made to believe I'd have a pot of money and an estate, and then told one fine day that a son and heir, with health in form and feature, was come, and Esau must go. No profession, except soldiering, debt staring me in the face, and a nasty mess of it all round.

"Who, indeed, could guess that an old graybeard would derogate from the duties of his office as father and as judge for the sake of a woman's smiling face in clay as Esau sold his birthright for a mess of pottage?"

Of this Inman says: "My own impression is that Esau, or Edom, and Jacob are mystic names for a man and a woman, and that round these, historians wove a web of fancy; that ultimately the cognomen Jacob was recognized, and that to allow the Jewish people to trace their descent from a male rather than a female, the appellation of Israel was substituted in later productions."

According to the popular narrative, Isaac, his son by Sarah, was recognized as the next chief of the family; while Ishmael, Abraham's son by Hagar, became the progenitor of the Arabians. Of the two sons of Isaac, Esau, who was a huntsman, married a daughter of the native people: from him sprung the Edomites. Jacob kept up the occupation of a herdsman.

And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him. And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

In the first place, it is the savage sacrificing all his possessions for a trinket, and then repenting and weeping; it is Esau selling his birthright for a mess of pottage, and afterwards wishing to cancel the bargain; it is the civilized workman laboring in insecurity, and continually demanding that his wages be increased, neither he nor his employer understanding that, in the absence of equality, any salary, however large, is always insufficient.

Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord. So Esau returned that day on his way unto Seir.