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And now, as so many believers seem to be troubled about the words of the Apostle Paul in the third chapter of Philippians we give a short word on that. The position of the epistle to the Philippians is significant. Ephesians speaks of the glories of the church, what every believer and the company of believers, the one body, is in Christ.
Then striking a grand attitude, he looked towards the Moon and burst out in accents of thrilling indignation: "Pardon, O beautiful Diana of the Ephesians! Pardon, O Phoebe, thou pearl-faced goddess of night beloved of Greece! O Isis, thou sympathetic queen of Nile-washed cities! O Astarte, thou favorite deity of the Syrian hills!
If I interpret William James aright he means by "a feeling" an intellectual concept after it has passed beyond the preliminary keeping of the brain, and become the possession of that inner man which is the vital self. To this vital self the sense of Almighty Power really used for me is still, to a great degree, outside my range. Epistle to the Ephesians.
Let it suffice to say that the principal theme of the two epistles to the Thessalonians is the expected return of Christ to earth; that those to the Corinthians are largely occupied with questions of Christian casuistry; that those to the Galatians and the Romans are the great doctrinal epistles unfolding the relation of Christianity to Judaism, and discussing the philosophy of the new creed; that the Epistle to the Philippians is a luminous exposition of Christianity as a personal experience; that those to the Colossians and the Ephesians are the defense of Christianity against the insidious errors of the Gnostics, and a wonderful revelation of the immanent Christ; that the Epistle to Philemon is a letter of personal friendship, embodying a great principle of practical religion; and that the letters to Timothy and Titus are the counsel of an aged apostle to younger men in the ministry.
The tall lad rose from his seat and turned the pages of the manuscript. It was a copy of Jerome's version of the Scriptures in Latin, and the marked place was in the letter of St. Paul to the Ephesians, the passage where he describes the preparation of the Christian as the arming of a warrior for glorious battle.
He's the head steward in it. All that row o' winders where you see the awnin's down, they're his an' them that ain't down, they're his, too that is to say, it's his jurisdiction. "You see, he's got the whip hand over the cook an' the sto'eroom, an' that key don't go out o' his belt unless he knows who's gettin' what an' he's firm. Morris always was. He's like the iron law of the Ephesians."
"Calvisius, a dependent of Cæsar's, urged other charges in connection with Cleopatra against Antony: that he had given her the library of Pergamus, containing two hundred thousand distinct volumes; that at a great banquet, in the presence of many guests, he had risen up and rubbed her feet, to fulfil some wager or promise; that he had suffered the Ephesians to salute her as their queen; that he had frequently at the public audience of kings and princes received amorous messages written in tablets made of onyx and crystal, and read them openly on the tribunal; that when Furnius, a man of great authority and eloquence among the Romans, was pleading, Cleopatra happening to pass by in her litter, Antony started up and left them in the middle of their cause, to follow at her side and attend her home."
It is this that shall make us not only rejoice here in time but rejoice with joy unspeakable in eternity. The Apostle Paul writes in Ephesians 2:7-8, "That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God."
"I'm quite good at that kind of thing. You have to be, if you knock about. Besides, that's the whole point. Bless you! He would just as soon have married Diana of the Ephesians. He said so. I heard him. He would have thought it an insult to hint at it. Didn't I tell you that he was a poet?" "Yes," the lady said quickly. "You did. But I suppose poets occasionally marry."
Wherefore this is it that the Apostle prayeth for, namely, that the Ephesians might have understanding in these things, "That ye may know what is the breadth, and length, and depth, and height." Of the largeness of the Apostle's heart in praying for this people, to wit, "That they might be able to comprehend with all saints, what," &c. of that we shall speak afterwards.
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