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This he set in the little bark, near the rudder, and addressed in these words: "Madonna, you are my pledge. Now the Jew Eliezer must needs be paid to-morrow; 'tis a question of mine honour and of yours, Madonna, and of your Son's good name. What a mortal sinner, such as I, cannot do, you will assuredly accomplish, unsullied Star of the Sea, you whose bosom suckled Him who walked upon the waters.

At first the kindred of Abraham consented to let Rebekah go with Eliezer, but as Bethuel had died in the meantime, they did not want to give Rebekah in marriage without consulting her. Besides, they deemed it proper that she should remain at home at least during the week of mourning for her father.

Above the entrance was seen a representation of the seven-branched candlestick, which the Jew had had carved as a sign of hope, in expectation of the promised days when the Temple should rise again from its ashes. The Merchant now entered a hall lighted by a copper lamp with twelve wicks that were burning smokily. Eliezer the Jew was there, seated before his scales.

He took an especial delight in hearing the teachings of the Tanna Rabbi Eliezer, and received the joyful message that this great scholar would be one of his descendants. The study of Moses was so planned for the forty days, that by day God studied with him the written teachings, and by night the oral.

After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward. And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

A typical example of the meaning of repentance in Jewish literature is the story of Rabbi Eliezer ben Durdaiya, who was famous for his consistently immoral life, but was stung to the heart one day when one of his companions casually remarked that for him at least no repentance could avail.

There were reliefs, you will perhaps remember, of Eliezer and Rebekah, and of Jacob opening the well for Rachel, and similar subjects; but, by way of disarming suspicion, I suppose, the Abbot had carefully abstained from any of his cynical and allusive inscriptions.

At this moment she learnt through the holy spirit, that she was destined to be the mother of the godless Esau. Terror seized her at the knowledge, and, trembling, she fell from the camel and inflicted an injury upon herself. After Isaac had heard the wonderful adventures of Eliezer, he took Rebekah to the tent of his mother Sarah, and she showed herself worthy to be her successor.

Josue, the priest, went up first and said, "So then it remains written, king of the Jews. Behold, if thou art king of Israel, come down now from the cross, that we may see and believe." And all the Jews laughed together. Then said Eliezer, "Thou that destroyest the temple and buildest it again in three days, save thyself!"

When Moses arrived in Midian, it was at the well that he made halt, and his experience was the same as Isaac's and Jacob's. Like them he found his helpmeet there. Rebekah had been selected by Eliezer as the wife of Isaac, while she was busy drawing water for him; Jacob had seen Rachel first, while she was watering her sheep, and at this well in Midian Moses met his future wife Zipporah.