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Elsewhere Eumedes advances amid the fray, ancient Dolon's brood, illustrious in war, renewing his grandfather's name, his father's courage and strength of hand, who of old dared to claim Pelides' chariot as his price if he went to spy out the Grecian camp; to him the son of Tydeus told out another price for his venture, and he dreams no more of Achilles' horses.
The shields would cause no difficulty; they would be slung sideways, like the shields of knights in the early Middle Ages. The pair, picking up Dolon's spoils as they pass, hurry back to the chiefs, where Nestor welcomes them. But on no other occasion in the Iliad are we admitted to view this part of heroic toilette.
However, it is certainly remarkable that the interpolation was not made by one of the interpolators of critical theory. In Iliad, XIV. 9-11, we read that Nestor, in his quarters with the wounded Machaon, on the day following the night of Dolon's death, hears the cry of battle and goes out to see what is happening.
So Ulysses and Diomede lay down among the dead men who had fallen in the battle, and Dolon ran on past them towards the Greeks. Then they rose and chased him as two greyhounds course a hare, and, when Dolon was near the sentinels, Diomede cried "Stand, or I will slay you with my spear!" and he threw his spear just over Dolon's shoulder.
Hearing the sound of Dolon's feet as he ran, Diomedes and Odysseus parted to let him pass between them; then cutting off his retreat they closed on him and captured him. They learned how the Trojan host was quartered; at the extremity of it was Rhesus, the newly arrived Thracian King, whose white horses were a marvel of beauty and swiftness.