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She has certainly ousted the original wife, Dione, whose worship continued unchallenged in far Dodona, from times before Zeus descended upon Greek lands. When he invaded Thessaly he seems to have left Dione behind and wedded the Queen of the conquered territory. Hera's permanent epithet is 'Argeia', 'Argive'. She is the Argive Korê or Year-Maiden, as Athena is the Attic, Cypris the Cyprian.
Such paroxysms raged in the mysterious dances in the grove of Dodona. This woman was as if transfigured if, indeed, we can term that transfiguration which is the antithesis of heaven. Her hair quivered like a mane; her robe opened and closed. The sunshine of the blue eye mingled with the fire of the black one. She was unearthly.
As for him he had gone, he said, to Dodona to hear the counsel of Zeus, from the high leafy oak tree of the god, how he should return to his own dear country, having now been long afar, whether openly or by stealth.
Brooding over all this I discerned dimly, even in that dusty, brawling place, and time showed me more and more clearly, that I had always been aware of the Gods and conscious of their omnipresence. It seemed plain to me that Zeus, whose haunt is dark Dodona, lorded it over the English skies and was to be heard in the thunder crashing over the elms of Middlesex.
This I heard from the priests at Thebes, and what follows is said by the prophetesses of Dodona. They say that two black doves flew from Thebes in Egypt, and came one of them to Libya and the other to their land.
That beam, he said, had been shown him in his dream; it was from an oak tree in Dodona, the grove of Zeus. A sacred power was in the beam, and from it the prow of the ship should be fashioned. Jason had them take the beam from the roof of the palace; it was brought to where the timbers were, and that day the building of the great ship was begun.
The received account of the agricultural skill of the Pelasgi is tolerably well supported. Dionysius tells us that the Aboriginals having assigned to those Pelasgi, whom the oracle sent from Dodona into Italy, the marshy and unprofitable land called Velia, they soon drained the fen: their love of husbandry contributed, no doubt, to form the peculiar character of their civilization and religion.
The sun of Italy had not yet browned the little children who were to become the brown fathers and mothers of the brown soldiers of Caesar's legions; and twenty miles south of Rome, in the sacred grove of Dodona, where the motions of oak boughs were auguries, and the flappings of the wings of white doves were divine messages, and the tinkling of bells in the foliage had divine meanings, in this grove the virgins of Latium, as the Greek girls of Ephesus, were once a year appointed to undergo similar rites.
Already since 662 the neighbours of Macedonia on her northern and eastern frontier had been renewing their incursions with remarkable vehemence and perseverance; in the years 664, 665 the Thracians overran Macedonia and all Epirus and plundered the temple of Dodona.
It is terrified, like Delphos at the fulgurating realities of the vision; it makes tables turn as Dodona did tripods. It places the grisette on the throne, as Rome placed the courtesan there; and, taking it altogether, if Louis XV. is worse than Claudian, Madame Dubarry is better than Messalina.
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