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The "external may come in at different points of the process, but the internal without the external cannot exist." I am simply saying, that everything we need to know in a general sense about Christian doctrine becomes intelligible and reasonable, not when we approach Christ through our doubts and difficulties about doctrines, but our doubts and difficulties through Christ.

I first began to read religious books at school, and especially the Bible, when I was eleven years old; and almost immediately commenced a habit of secret prayer. But it was not until I was fourteen that I gained any definite idea of a "scheme of doctrine," or could have been called a "converted person" by one of the Evangelical School.

I am only saying that as yet we do not know what those effects are; that the great evident change since 1865 is certainly not strictly due to it; probably is not even in a principal measure due to it; that we have still to conjecture what it will cause and what it will not cause. The principal question arises most naturally from a main doctrine of these essays.

But, putting that point aside, suppose that, as the astronomers, or some of them, and some physical philosophers tell us, it is impossible that life could have endured upon the earth for so long a period as is required by the doctrine of evolution supposing that to be proved I desire to be informed, what is the foundation for the statement that evolution does require so great a time?

John makes our Lord to set it forth as His Flesh, and Justin takes no notice of the idea of Philo, and reproduces the idea of the fourth Gospel. And yet we are to be told that Justin "knew nothing" of the Fourth Gospel, and that his Logos doctrine was "identical" with that of Philo.

The sentences which follow can be paralleled by words taken from all who have truly interpreted the doctrine of Christ by their lives or their writings: "To him that has faith all things are possible, for faith is an act of the soul; thy faith is the measure of thy power."

"I am glad you think so, Mrs. Cooper, but the best of us find it a difficult matter to steer clear of danger, and error and misfortune; and the wisest, my dear madam, are only too apt to fall when they place their chief reliance on their wisdom." "Indeed! that's a new doctrine to me, and I reckon to everybody else. If it's true, what's the use of all your schooling, I want to know?"

Ma'm, I haven't had a fight in a good while, but if a feller was to come along and embarrass you, why he'd soon have reason to think that scarlet fever had broke out in the neighborhood." "Now, please don't talk that way. Let us get back to where we were. You were saying that all lands were in need of the doctrine of gentleness.

The use, therefore, of the word, action, unaccompanyed with any meaning, instead of that of modification, makes no addition to our knowledge, nor is of any advantage to the doctrine of the immateriality of the soul. I add in the second place, that if it brings any advantage to that cause, it must bring an equal to the cause of atheism.

And it is this second side which interests us, for here "the Absolute is good," and yet, good as it is, manifests itself in badness as well as goodness, and that in various degrees. If we are to follow another statement of the doctrine, however, we shall have to allow that the "badness" is also good, and that the "various degrees" are all equal.