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Tradition has it that he threw himself into the crater of a volcano that his otherwise unexplained disappearance might lead his disciples to believe that he had been miraculously translated; but tradition goes on to say that one of the brazen slippers of the philosopher was thrown up by the volcano, thus revealing his subterfuge.
He was one of the elect few to whom it has been given to revive and restore this lost art of pleading with God. And if all disciples could learn the blessed lesson, what a period of renaissance of faith would come to the church of God!
And when we think of all these passages, we see very clearly that the Bible teaches the same lesson which Jesus taught when he said to his disciples, "Give, and it shall be given unto you." And what we learn, both from the teaching of Christ, and from the different passages referred to, is that "giving is God's rule for getting."
"Lord," she said, "for Thy great pain have mercy on my little pain." When she was in great trouble, our Lord said: "Daughter, I must needs comfort thee, for now thou hast the right way to heaven. By this way came I and all My disciples; for now thou shalt know the better what sorrow and shame I suffered for thy love, and thou shalt have the more compassion when thou thinkest on My passion."
The disciples of Him who ordered his followers to bless their persecutors, and to love their enemies, invented such Christian formulas as these: "In the name of the Father, the Son, the Holy Ghost, the blessed Virgin Mary, John the Baptist, Peter and Paul, and all other Saints in Heaven, do we curse and cut off from our Communion him who has thus rebelled against us.
'And the disciples were filled with joy, and with the Holy Ghost. Acts xiii. 52. That joy was as strange as a garden full of flowers would be in bitter winter weather. For everything in the circumstances of these disciples tended to make them sad. They had been but just won from heathenism, and they were raw, ignorant, unfit to stand alone.
Here followeth notable doctrines of this holy maid, taken of her sermon which she made to her disciples before her passing, and the first was this: "What so ever he be that cometh to the service of God, if he will have God truly, it is needful to him that he make his heart naked from all sensible love, not only of certain persons but of every creature what that ever he be, and then he should stretch up his soul to our Lord and our Maker, simply, with all the desire of his heart.
For example, we are not given any practical reason why Christ, the Divine Man, was taken from the world in His youthful manhood, instead of being permitted to live to a great age for the further benefit, teaching, and sanctification of His disciples and followers. Pure, sinless, noble, and truly of God, He was tortured and crucified as though He were the worst of criminals.
But allow, for an instant, that it was instituted asthe mean; and give this sense to those well-known and ever-memorable words in which our Lord commanded his disciples to eat the bread and drink of the cup, in remembrance of him.
You have, you say, at your command the elixir of life of which Cagliostro did not leave his disciples the recipe; and you stretch out your hand for a vulgar cordial which any village chemist could give you!" "I can explain this apparent contradiction.
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